هاكا (شعب)

"شعب الهاكا" redirects here. For other uses, see شعب الهاكا (توضيح).

يجب ألا يـُخلـَط بينها وبين هاكها, هاكا, هوكلو, or هوك‌ين.

الهاكا

客家 Hak-kâ 客家人
راقصو الهاكا يؤدون رقصة التشي‌لين.
إجمالي التعداد
80 مليون
المناطق ذات التجمعات المعتبرة
الصين، تايوان، جنوب شرق آسيا، أوروپا، الأمريكتان
اللغات
الهاكا الصينية الفصحى الإنگليزية، الهوك‌ين، الكانتونية ولغات البلدان التي يقيمون فيها
الدين
الديانة الشعبية الصينية، الكونفوشية، الطاوية، المهايانا البوذية، المسيحية, الثرڤادا البوذية، الإسلام

هاكا
Chinese name
الصينية	客家
المعنى الحرفي	العائلات الضيفة
النقحرة المندرينية الفصحى هان‌يو پن‌ين Kèjiā بوپوموفو ㄎㄜˋ ㄐㄧㄚ ويد-جايلز K'o4-chia1 پن‌ين تونگ‌يونگ Kè-jia IPA [kʰɤ̂.tɕjá] گان Romanization Kak6 Ga1 هاكا الرومنة Hag2-ga24 يوى: كانتونية رومنة يل Haak-gāa جيوتپنگ Haak3 gaa1 IPA [hak̚˧ ka˥] مين الجنوبية تاي-لو Kheh-ka
Vietnamese name
Vietnamese	người Khách Gia, người Hẹ

الهاكا (الصينية: 客家)، إنگليزية: Hakka)، ويشار إليهم أيضاً باسم صينيو الهاكا أو الصينيون الناطقون بالهاكا، هي جماعة عرقية فرعية من الهان تنتشر مستوطناتها الرئيسية ومساكن أسلافها على نطاق واسع في مقاطعات جنوب الصين، ويتحدثون لغة وثيقة الصلة بلغة الگان، وهي لغة صينية تستخدم في مقاطعة جيانگ‌شي. يتميزون عن غيرهم من صينيي الهان الجنوبيين بتشتتهم وميلهم إلى سكن الأراضي الهامشية والمناطق الجبلية النائية. وتعني الأحرف الصينية لكلمة هاكا حرفياً "العائلات الضيفة".

استقر شعب الهاكا في جميع أنحاء الصين، ووجودهم بارز بشكل خاص في المناطق الحدودية الحبيسة في گوانگ‌دونگ، فوجيان، وجيانگ‌شي.

جادل لو شيانگ-لين، الباحث الرائد والشهير في لغة وثقافة الهاكا، بأن الهاكا يتألفون في الغالب من أحفاد لاجئي السهول الوسطى الصينيين الفارين من الاضطرابات الاجتماعية والانتفاضات والغزوات. ومع ذلك، تميز الهاكا بكونهم وافدين متأخرين، إذ انتقلوا من وسط الصين إلى جنوبها في الوقت الذي كانت فيه مجموعات المستوطنين الهان الأوائل في الجنوب قد طورت بالفعل هويات ولغات محلية مميزة. كان مسار هجرتهم مختلفاً أيضاً، ودخلوا گوانگ‌دونگ، گوانگ‌شي، وفوجيان عبر جيانگ‌شي، بدلاً من عبور هونان أو التحرك على امتداد ساحل فوجيان.

هاجر عدد كبير من الهاكا إلى بلدان مختلفة حول العالم. استقرّ معظمهم في ماليزيا وتايوان وسنغافورة وإندونسيا وڤيتنام. وتوجه آخرون إلى أمريكا الشمالية والجنوبية والكاريبي والهند. ولا تزال مدن مثل كلكتا وتورنتو وجامايكا تشهد وجوداً قوياً للهاكا، حيث يدير العديد منهم منظمات خاصة بهم.

الأصل والهوية

الهجرات

الهجرات التاريخية للهاكا.

وصل الهاكا، وهم مجموعة من الشعوب الرحل التي تنحدر أصولها من الشمال، إلى جنوب الصين في وقت متأخر عن غيرهم من الهان الجنوبيين. استقرت هذه الموجات السابقة من الاستعماريين الهان الجنوبيين في الأراضي المنخفضة الخصبة، واستوعبت السكان المحليين من غير الهان، وطردت آخرين مثل التانكا على السواحل والأنهار، مما أدى إلى تشكيل هويات ثقافية ولهجات مميزة. نتيجة لذلك، اضطر الهاكا إلى إقامة مستوطناتهم في مناطق هامشية وأراضي غير خصبة نسبياً.

النتائج الجينية

تشير الدراسات إلى وجود تدفق جيني أحادي الاتجاه واسع النطاق من شعب الهاكا إلى الهان المحيطين بهم في الجنوب، مما أدى إلى علاقة وثيقة للغاية. بحسب دراسة أجريت عام 2009 ونُشرت في المجلة الأمريكية لعلم الوراثة البشرية، فإن شعب الهاكا ينحدرون بشكل أساسي من أصول صينية هانية، ويُظهرون اختلافاً جينياً متوسطاً بنسبة 0.32% مع الأشخاص الصينيين الهان الآخرين الذين خضوا للاختبار. ومع ذلك، بالمقارنة مع مجموعات الهان الصينية الجنوبية الأخرى، يُظهر التركيب الجيني لشعب الهاكا انحرافاً طفيفاً نحو شعب الهان الشمالي.

الهوية الثقافية

يُعرّف شعب الهاكا أنفسهم بأنهم من عرق الهان، وتُظهر الدراسات الجينية أنهم ينحدرون بشكل أساسي من أصول هانية، على الرغم من وجود تاريخ موثق للتزاوج مع أقليات مثل شعبي الياو والشى، فإن لغة الهاكا تنتمي إلى مجموعة اللغات الصينوية، وهي قريبة لغوياً من لهجة الگان في جيانگ‌شي. كما يُظهر الهاكا قيماً كونفوشيوسية تقليدية، مثل احترام الأسرة، وتبجيل الأسلاف، والالتزام بالتعلم ومبادئ الرجل الكونفوشيوسي. وأخيراً، يحملون ألقاباً صينية هانية ويستخدمون تقاليد التسمية الصينية الهانية. وتشير أسماء الأماكن في لينگ‌نان، التي تحمل اسم الهاكا، إلى تاريخ طويل من كون الهاكا هم هان صينيون. ومثل الكانتونيين، أصر الهاكا بشدة على هوياتهم الهانية وكانوا المحركين الرئيسيين للحركة معاداة لتشينگ.

مع ذلك، اختلف الهاكا في أنماط حياتهم وطريقة سكنهم المفضلة، إذ سكنوا في مباني جماعية كبيرة تشبه الحصون (تُعرف باسم تولو) بدلاً من الإقامة في منازل ذات أفنية داخلية (أو سي‌هي‌يوان). كما استقروا في أراضي جبلية هامشية أو وعرة تجنبتها مجموعات الهان الأخرى، وفي هذا الصدد، اعتُبروا مشابهين للسكان الأصليين غير الهان. وأظهروا أيضاً مساواة بين الجنسين بدرجة أكبر من غيرهم من سكان جنوب الصين. في الواقع، لم يفرض الهاكا، القادمون من جنوب الصين، قيوداً على أقدامهم لأن نساءهم تمتعن بحرية اجتماعية أكبر، وسافرن أحياناً، واحتجن إلى العمل.

انتشار لغة الهاكا في الصين.قالب:Image citation needed

على عكس مجموعات الهان الأخرى، لا يُطلق اسم الهاكا على ذلك الشعب نسبة إلى منطقة جغرافية، كمقاطعة أو مدينة. يتمتع شعب الهاكا عموماً بهوية مميزة عن الشعب الكانتوني، على الرغم من أن 60% من الهاكا في الصين يقيمون في مقاطعة گوانگ‌دونگ، وأن 95% من موطن أسلاف الهاكا في الخارج يقع في گوانگ‌دونگ. قد يُعرّف الهاكا القادمون من تشاوشان، گوانگ‌ژو، وفوجيان أنفسهم فقط بأنهم من تشاوشان أو كانتون أو هوك‌ين.

الأصول البعيدة

من الشائع الاعتقاد بأن الهاكا هم مجموعة فرعية من الهان الذين نشأوا في السهول الوسطى. ولتتبع أصولهم، طُرح عدد من النظريات حتى الآن بين علماء الأنثروپولوجيا واللغويين والمؤرخين:

1. الهاكا هم هان صينيون، أصلهم حصرياً من السهل الأوسط (الصين)؛ السهل الأوسط؛
2. الهاكا هم هان صينيون شماليون من السهل الأوسط مع بعض التدفقات للهان من الجنوب؛
3. الهاكا هم هان صينيون جنوبيون، مع بعض تدفقات للهان الشمالييين من السهل الأوسط.

إن النظريات التي تشير إلى النسب الممتد من الهان الشماليين والجنوبيين هي الأكثر ترجيحاً، وتدعمها معاً دراسات علمية متعددة في علم الوراثة. علاوة على ذلك، تشير الأبحاث التي أجريت على الحمض النووي للمتقدرة لدى شعب الهاكا إلى أن غالبية مخزونهم الجيني الأمومي يتكون من سلالات سائدة في الهان الجنوبيين. ذكر كلايد كيانگ أن أصول الهاكا قد تكون مرتبطة أيضاً بجيران الهان القدماء، وهم شعب الدون‌گي والشيونگ‌نو. إلا أن هذا الأمر محل خلاف بين العديد من الباحثين، وتُعتبر نظريات كيانگ خاطئة.

ذكر العالم والباحث الصيني من عرقية الهاكا، الدكتور سيو-ليونگ لي، في كتاب تشونگ يون-نگان، صينيو الهاكا: أصولهم، وأغانيهم الشعبية، وأناشيد الأطفال، أن الأصول المحتملة للهاكا من قبائل الهان الشمالية والشيونگ‌نو، ومن قبائل الشى الجنوبية الأصلية والباي‌يوى، "جميعها صحيحة، لكن لا يُفسر أي منها بمفرده أصل الهاكا". وأشار إلى أن مشكلة تحليل الحمض النووي على أعداد محدودة من الأفراد ضمن مجموعات سكانية لا تسمح بتحديد هوية سكان جنوب الصين بدقة، لأن العديد من سكان جنوب الصين هم أيضاً من شمال آسيا؛ سواء كانوا من الهاكا أو غيرهم. من المعروف أن الموجات الرئيسية الأولى لهجرة الهاكا بدأت بسبب هجمات القبيلتين المذكورتين أعلاه خلال عهد أسرة جين (266-420).

مشاكل التعريف وإزالة الغموض

تُعقّد دراسة هذه المجموعة السكانية حالة عدم اليقين اللغوي والغموض في المصطلحات التاريخية. يُستخدم مصطلح الهاكا (客家) أحياناً بشكل عام للإشارة إلى مجموعات أخرى من الهان الجنوبيين أثناء هجرتهم جنوباً. لم تُميّز إحصاءات التعداد الإمبراطوري بين لهجات اللغة الصينية التي كان يستخدمها السكان. كما تستخدم بعض أنساب العائلات مصطلح الهاكا (客家) للإشارة إلى هجرتهم جنوباً، على الرغم من انتمائهم إلى مجموعات المستوطنين الهان الأوائل وعدم تحدثهم لغة تابعة للگان. يُمكن اعتبار هذه العشائر، على نحو صحيح، منتميةً إلى مجموعات اللهجات المحلية نظراً لتوقيت وصولها، واللغة التي كانت تتحدثها، والعادات التي كانت تمارسها، ومسار هجرتها. لم تكن هذه العائلات جزءاً من مجموعات المستوطنين المرتبطة اليوم بالهاكا، الذين وصلوا إلى جنوب الصين في وقت لاحق بكثير عبر مقاطعة جيانگ‌شي وكانوا يتحدثون لغة مرتبطة بالگان.

على سبيل المثال، استخدمت الدراسة التي أجراها لو شيانگ-لين، K'o-chia Yen-chiu Tao-Liu / مقدمة لدراسة الهاكا (شين-نينگ وسنغافورة، 1933) مصادر الأنساب لعشائر العائلات من مختلف المقاطعات الجنوبية، مما أدى إلى إدراج عائلات الهان الجنوبية الأصلية ضمن فئة الهاكا.

اللغة

المقالة الرئيسية: صينية الهاكا

لافتة مكتوبة بصينية الهاكا تقول: "أنا أتحدث الهاكا".

صينية الهاكا هي اللهجة الصينية الأصلية لشعب الهاكا. وتُعد أقرب اللهجات الصينية إلى صينية الگان من حيث الصوتيات، حيث يعتبر الأكاديميون أن لغة الگان القديمة المتأخرة، إلى جانب صينية الهاكا ولهجة تونگ‌تاي من ماندرينية جيانگ‌هواي، كانت لغة تواصل مشترك للأسر الجنوبية. تتشابه لهجات الهاكا الشمالية جزئياً مع لهجات الگان الجنوبية. وبناءً على ذلك، تُصنف الهاكا أحياناً كإحدى لهجات الگان. وتشير بعض الدراسات إلى وجود علاقات جينية وثيقة بين الهاكا والگان، بالإضافة إلى تشابه في السمات المساحية.

في تايوان، قامت وزارة التعليم بتسمية "الهاكا التايوانية" كإحدى لغات تايوان.

الثقافة

المقالة الرئيسية: ثقافة الهاكا

تأثرت ثقافة الهاكا بشكل كبير بالبيئة الجديدة، التي اضطرتهم إلى تغيير جوانب عديدة من ثقافتهم للتكيف معها، مما أثر على عمارتهم ومطبخهم. عندما نزح الهاكا قسراً بسبب سرقة الأراضي الزراعية، أو عندما توسعوا - وفقاً لبعض الروايات - إلى مناطق ذات كثافة سكانية سابقة في الجنوب، لم يتبق لهم في كثير من الأحيان سوى القليل من الأراضي الزراعية للزراعة. أجبرت عمليات النزوح المتكررة هذا الشعب، الذي كان يعيش حياة الترحال، على الاعتماد بشكل متزايد على الأراضي الزراعية ذات التربة الفقيرة والمنحدرات والتآكل. نتيجة لذلك، اتجه العديد من رجال الهاكا إلى العمل في الجيش أو الخدمة العامة.

العمارة

المقالة الرئيسية: عمارة الهاكا

تجمع تولو تيان‌لوكنگ، هوكنگ، فوجيان.

بنى الهاكا أنواعاً عديدة من مباني التولو والقرى المحصنة في المناطق الريفية الجبلية في أقصى غرب فوجيان والمناطق المجاورة لها في جنوب جيانگ‌شي وشمال گوانگ‌دونگ. وقد أُدرجت عينة نموذجية من مباني التولو في فوجيان (تتألف من 10 مباني أو مجموعات مباني) في فوجيان ضمن قائمة مواقع التراث العالمي لليونسكو عام 2008.

يُعد طراز قرية التنين الملفوف طرازاً معمارياً آخر شائعاً جداً في شمال شرق گوانگ‌دونگ، مثل شينگ‌نينگ وميْ‌شيان (الصينية: 圍龍屋; پن‌ين: wéilóngwū).

المطبخ

المقالة الرئيسية: مطبخ الهاكا

ليْ تشا، مشروب صحي جداً مصنوع من الشاي الأخضر، الريحان، الكزبرة والشيح.

تشتهر مأكولات الهاكا باستخدام اللحوم المحفوظة والتوفو، بالإضافة إلى أطباق اليخنة والطهي البطيء. ومن أشهر أطباقها يونگ تاو فو وليْ تشا. وتحظى هذه الأطباق بشعبية واسعة في تايوان وماليزيا وإندونسيا وتايلاند وسنغافورة. يتميز مذاقها عموماً بالخفة، بل يميل أحياناً إلى الاعتدال، مع التركيز على إبراز نكهة المكونات، وخاصة الأعشاب، من خلال التوابل.

يونگ تاو فو في ماليزيا، الذي استقدمه المهاجرون الهاكا.

ليْ تشا هو مشروب تقليدي من جنوب الصين، يُحضّر من الشاي أو عصيدة الأرز، وهو جزء من مطبخ الهاكا. تشمل مكوناته الشاي الأخضر، الريحان، الكزبرة، والشيح، ونوعاً من الأعشاب يُعرف باسم "فو ييپ سوم". يُعتبر تحضيره شاقاً ومرهقاً، ويُقدّم عادةً مع أطباق جانبية.

يونگ تاو فو هو طبق صيني يرتبط بشعب الهاكا، يتكون أساساً من التوفو المحشو إما بخليط من اللحم المفروم أو معجون السمك. يمكن تناوله جافاً مع الصلصة أو تقديمه في مرق.

سوان‌پانزي هو طبق هاكا شهير آخر، ويعني حرفياً "بذور أباكوس". يتكون أساساً من اليام أو التابيوكا المهروسة على شكل خرز الأباكوس. يُقدم الطبق مع لحم الخنزير أو الدجاج المفروم وتوابل خفيفة.

الموسيقى

أوپرا الهاكا التايوانية في مهرجان الأشباح.

مهرجان الهاكاپوپ.

أغاني التلال

المقالة الرئيسية: أغنية تلاتل الهاكا

تُستخدم أغاني تلال الهاكا تقليدياً من قِبل مزارعي التلال في أجزاء من تايوان والصين، وخاصة للترفيه في الحقول الزراعية ولطقوس المغازلة. وتتميز هذه الأغاني بألحانها القوية الرنانة وأصواتها المميزة، التي يتردد صداها في أرجاء التلال ويمكن سماعها على بُعد ميل تقريباً. ويمكن اعتبار أغاني التلال وسيلةً للتواصل، إذ غالباً ما يستخدمها المشاركون للتعبير عن الحب أو الأخبار.

الهاكاپوپ

المقالة الرئيسية: موسيقى پوپ الهاكا

الهاكاپوپ هو نوع من موسيقى الپوپ التي تُعزف بشكل أساسي في الصين وتايوان وماليزيا وإندونيسيا.

آراء حول الجندر

تاريخياً، لم تكن نساء الهاكا يقمن بربط أقدامهن عندما كانت هذه الممارسة شائعة في أجزاء أخرى من الصين. تشتهر نساء الهاكا بطبيعتهن المستقلة واستعدادهن للانخراط في العمل الشاق الذي عادة ما يكون مخصصاً للرجال في مجموعات اللهجات الأخرى.

ربما كان هذا مدفوعاً بالضرورة التاريخية وليس بالاختلافات الثقافية، حيث استخدم الهاكا أراضي التلال الهامشية التي كانت أقل خصوبة من وديان الأنهار التي تشغلها مجموعات فرعية أخرى من الهان، مثل الكانتونيين والتيوتشيو والهوكلو.

الإعلام

In 1950, China Central People's Broadcasting Station recruited the first Hakka broadcaster, Zhang Guohua, based on a radius of two kilometers from the Meixian government. On April 10, 1950, the Voice of Hakka (客家之聲) started broadcasting. It broadcast nine hours of Hakka Chinese programs every day through shortwave radio and online radio, targeting countries and regions where Hakka people gather, such as Japan, Indonesia, Mauritius, Reunion Island, Australia, Hong Kong and Taiwan.

In 1988, Meizhou Television Station (梅州電視臺) was founded. In 1994, Hakka Public Channel, also known as Meizhou TV-2 started broadcasting. Hakka Chinese began to appear in television programs. In 2021, it was renamed Hakka Life Channel (客家生活頻道).

In 1991, Meizhou People's Broadcasting Station (梅州人民廣播電臺), also known as Meizhou Wired Broadcasting Station (梅州有線廣播電臺) officially started broadcasting. Meizhou Radio News: FM94.8 or urban FM101.9. Meizhou Radio Traffic Channel: FM105.8 MHz. Meizhou Radio Private Car Channel: FM94.0 or urban FM103.9. Hakka Chinese continues to be used in news, radio dramas, talk shows, entertainment, and cultural programs.

In 1999, 3CW Chinese Radio Australia (3CW澳大利亞中文廣播電臺) was launched. It used Mandarin, Cantonese and Hakka.

In 2001, Meizhou Television Station merged with Meizhou People's Broadcasting Station and was renamed Meizhou Radio and Television Station (MRT, 梅州廣播電視臺). In 2004, the station had officially completed its establishment.

In 2003, Taiwan Broadcasting System (TBS, 臺灣公共廣播電視集團) established a Hakka satellite cable channel "Hakka TV". In Taiwan, there are seven Hakka Chinese radio channels.

In 2005, Meixian Radio and Television Station (梅縣廣播電視臺) was reorganized after the separation of the National Cultural System Reform Bureau. It is a public institution under the jurisdiction of the Meixian County Party Committee and County Government. The channel can be watched in Meizhou and the surrounding area with an audience of over 4 million people.

In 2012, Voice of Hong Kong (香港之聲) started broadcasting. Hakka Chinese is used on Sihai Kejia Channel.

In 2019, Shenzhou Easy Radio (神州之聲) added a Hakka Chinese radio break which broadcasts to the southeast coast of mainland China, Taiwan, Southeast Asia, the South Pacific and Japan. On Radio The Greater Bay (大灣區之聲), Sihai Kejia Channel has also joined.

In 2023, The Xuexi Qiangguo (學習強國) Platform under the supervision of the Publicity Department of the Chinese Communist Party added automatic broadcasting in Hakka Chinese.

الديانات

انظر أيضاً: الدين في الصين

المقابر التقليدية النموذجية على سفوح التلال، هوكنگ، فوجيان.

تتشابه الممارسات الدينية لشعب الهاكا إلى حد كبير مع ممارسات الهان الآخرين. ويُعد تبجيل الأسلاف الشكل الأساسي للتعبير الديني في الصين. تتضمن إحدى الممارسات الدينية المميزة لشعب الهاكا عبادة آلهة التنين.

التمييز

الفترة الإمبراطورية - أسرة تشينگ

People of Hakka ancestry comprised the notable mainstay of the Taiping Heavenly Kingdom, although other dialect groups also enlisted. The leader of the Xiang Army, Zeng Guofan, had a special contempt for Hakka women, referring to them as "hillbilly witches".

In retaliation for killing three Hunanese officers, the Xiang Army exterminated the entire Hakka population of Wukeng and Chixi during military counter-attacks on the Hakkas in the year 1888. The army also massacred tens of thousands of other Hakkas in Guanghai, a region of Taishan, Guangdong. Many of the killings in Guanghai took place in the Dalongdong area.

The Taiping rebellion caused millions of casualties on both sides. In retaliation, after defeating the Taiping Heavenly Kingdom, the Xiang Army targeted Hakka villages and is estimated to have killed ~30,000 Hakkas every day during the height of the retaliation.

تمييز الكانتونيين ضد الهاكا

Cantonese people have had a history of friction with Hakka, despite both of them being Han subgroups speaking varieties of Chinese, one from Middle Chinese, the other from Old Chinese (but with a few mutually intelligible words). The Cantonese regarded the Hakka as displaying non-Han habits and as opportunists intruding on Cantonese territory.

القتل الجماعي للهاكا في الصين

Shenzhen Hakkas Folk Customs Museum-Hehu New Residence

The Red Turban rebels, who were mostly of Cantonese ancestry, carried out a genocidal campaign against the Hakkas during a revolt (1854–1856) against the Qing dynasty. The Cantonese Red Turbans killed 13 Hakka village chiefs and 7,630 other Hakkas while on their way to Heshan, and after conquering it, they killed another 1,320 Hakkas.

The bloody Punti–Hakka Clan Wars involved reciprocal massacres by both groups, but the Hakka bore the brunt of the casualties. This war eventually killed some 500,000 Hakkas (or quite possibly even more). During these killings, the Cantonese generally collaborated with the Xiang people, since both dialect groups had an axe to grind against the Hakka.

In retaliation for a Hakka massacre of Cantonese people, Cantonese peasants butchered 500 Hakkas in a village located in the rural Enping county forcing the surviving Hakkas to flee, but these refugees, who numbered some 4,000 Hakka, were later all caught and killed by Cantonese peasants, who spared neither women nor child. Government officials mobilized officers and men from the local Cantonese peasants to regain the Guanghai area which was occupied by the Hakkas. The number of Hakkas killed was tens of thousands in the Dalongdong area of Guanghai alone.

التمييز والكراهية ضد الهاكا خارج گوانگ‌دونگ

The Cantonese murdered more than 70 Hakka fellow provincials in Shanghai under the justification of a Hakka conspiracy that the Jiaying group was surrendering the city to foreign control. On 27 August 1925, villages in a county belonging to the Hakka minority were attacked; Chiang's Punti (Cantonese) men and soldiers did not hesitate to rape their women and pillage their homes.

Inter-ethnic hatred between the two groups also rose to a boil in Malaysia. Memories of conflict and old grudges sparked another round of conflict between the Hakkas and Cantonese in Perak, Malaya, leading to the Larut Wars.

Upon arriving in Madagascar, the Cantonese colluded to prevent any Hakka migration to Madagascar.

من قبل شعب گوانگ‌شي

More than 100,000 Hakkas were slaughtered by the locals in Guangxi province during another clan war. In October 1850, the Cantonese and Hakkas were hacking and killing each other for over 40 days in Guigang.

Attacks against Hakka by the Lingao people

Between 1925 and 1926, thousands were killed and wounded when the ethnic hatred of the Hakkas by the natives of Lingao turned violent in northwestern Hainan.

Geographic distribution

Hakka in mainland China

Meizhou Prefecture (in yellow) in Guangdong Province, where Xingning and Meixian are located.

Hakka populations are found in 13 out of the 27 provinces and autonomous regions of mainland China.

Guangdong

Hakkas who live in Guangdong comprise about 60% of the total Hakka population. Worldwide, over 95% of the overseas-descended Hakkas came from this Guangdong region, usually from Meizhou and Heyuan as well as other towns such as Shenzhen, Jieyang, Dongguan and Huizhou. Hakkas live mostly in the northeast part of the province, particularly in the so-called Xing-Mei (Xingning–Meixian) area. Unlike their kin in Fujian, Hakka in the Xingning and Meixian area developed a non-fortress-like unique architectural style, most notably the weilongwu (圍龍屋; wéilóngwū or Hakka: Wui Lung Wuk) and sijiaolou (四角樓; sìjǐaolóu or Hakka: Si Kok Liu).

Fujian

A musket in a Hakka Fujian tulou

Tradition states that the early Hakka ancestors traveling from north China entered Fujian first, then by way of the Ting River they traveled to Guangdong and other parts of China, as well as overseas. Thus, the Ting River is also regarded as the Hakka Mother River.

The Hakkas who settled in the mountainous region of south-western Fujian province developed a unique form of architecture known as the tulou (土樓), literally meaning earthen structures. The tulou are round or square and were designed as a combined large fortress and multi-apartment building complex. The structures typically had only one entrance-way, with no windows at ground level. Each floor served a different function: the first floor contained a well and livestock, the second food storage, and the third and higher floors living spaces. Tulou were built to withstand attack from bandits and marauders.

Today, Western Fujian is inhabited by 3 million Hakkas, scattered around villages in 10 counties (county-level 'cities' and districts) in Longyan and Sanming prefectures, 98% of whom are Hakkas living in Changting, Liancheng, Shanghang, Wuping, Yongding, Ninghua, Qingliu and Mingxi counties.

Jiangxi

Jiangxi contains the second largest Hakka community. Nearly all of southern Jiangxi province is Hakka, especially in Ganzhou. In the Song dynasty, a large number of Han Chinese migrated to the delta area as the Court moved southward due to invasions by northern minorities. They lived in Jiangxi and intermixed with the She and Yao minorities. Ganzhou was the place that the Hakka had settled before migrating to Western Fujian and Eastern Guangdong. During the early Qing dynasty, there was a massive depopulation in Gannan due to the ravages of pestilence and war. However, Western Fujian and Eastern Guangdong suffered a population explosion at the same time. Some edicts were issued to block the coastal areas, ordering coastal residents to move to the inland. The population pressure and the sharp contradiction of the land redistribution drove some residents to leave. Some of them moved back to Gannan, integrating with other Hakka people who had already lived there for generations. Thus, the modern Gannan Hakka community was finally formed.

Sichuan

The Kangxi Emperor (ح. 1662–1722), after a tour of the land, decided the province of Sichuan had to be repopulated after the devastation caused by Zhang Xianzhong. Seeing the Hakka were living in poverty in the coastal regions in Guangdong province, the emperor encouraged the Hakkas in the south to migrate to Sichuan province. He offered financial assistance to those willing to resettle in Sichuan: eight ounces of silver per man and four ounces per woman or child.

Sichuan was originally the home of the Deng lineage. One member was hired as an official in Guangdong during the Ming dynasty. However, during the Qing plan to increase Sichuan's population in 1671, members of the lineage returned to Sichuan. Deng Xiaoping was born in Sichuan.

Hunan

Hakka people are mainly concentrated in Liuyang and Liling villages.

Henan

As with those in Sichuan, many Hakka emigrated to Xinyang Prefecture (in Southern Henan Province), where Li Zicheng carried out a massacre in Guangzhou (now in Huangchuan) on 17 January 1636.

Hakka in Hong Kong

Sam Tung Uk Museum

During the 15th century to 19th century, Hong Kong was in the imperial district of Xin'an (now Shenzhen) County. The 1819 gazetteer lists 570 Punti and 270 Hakka contemporary settlements in the whole district. However, the area covered by Xin'an county is greater than what was to become the British imperial enclave of Hong Kong by 1898. Although there had been settlers originating from the mainland proper even before the Tang dynasty, historical records of those people are non-extant. Only evidence of settlement from archaeological sources can be found. The New Territories lowland areas had been settled originally by several clan lineages in Kam Tin, Sheung Shui, Fanling, Yuen Long, Lin Ma Hang and Tai Po and hence were termed the Punti before the arrival of the Hakka, and fishing families of the Tanka and Hoklo groups to the area. Since the prime farming land had already been farmed, the Hakka land dwellers settled in the less accessible and more hilly areas. Hakka settlements can be found widely distributed around the Punti areas, but in smaller communities. Many are found on coastal areas in inlets and bays surrounded by hills.

Hakka-speaking communities are thought to have arrived in the Hong Kong area after the rescinding of the coastal evacuation order in 1688, such as the Hakka speaking Lee clan lineage of Wo Hang, one of whose ancestors is recorded as arriving in the area in 1688.

As the strong Punti lineages dominated most of the north western New Territories, Hakka communities began to organise local alliances of lineage communities such as the Sha Tau Kok Alliance of Ten or Shap Yeuk as Patrick Hase writes. Hakka villages from Wo Hang to the west and Yantian to the east of Sha Tau Kok came to use it as a local market town and it became the center of Hakka dominance. Further, the Shap Yeuk's land reclamation project transforming marshland to arable farmland with the creation of dykes and levees to prevent storm flooding during the early 19th century shows an example of how local cooperation and the growing affluence of the landed lineages in the Alliance of Ten provided the strong cultural, socioeconomic Hakka influence on the area.

Farming and cultivation have been the traditional occupations of Hakka families from imperial times up until the 1970s. Farming was mostly done by Hakka women while their menfolk sought labouring jobs in the towns and cities. Many men entered indentured labour abroad as was common from the end of the 19th century to the Second World War. Post-war, men took the opportunity to seek work in Britain and other countries, later sending for their families to join them once they sent enough money back to cover travel costs.

As post-war education became available to all children in Hong Kong, a new educated class of Hakka became more mobile in their careers. Many moved to the government-planned new towns which sprung up from the 1960s. The rural Hakka population began to decline as people moved abroad, and away to work in the urban areas. By the end of the 1970s, agriculture was firmly in decline in Hakka villages. Today, there are still Hakka villages around Hong Kong, but being remote, many of their inhabitants have moved to the post-war new towns like Sheung Shui, Tai Po, Sha Tin and further afield.

Hakka in Taiwan

Hakka women in traditional attire in Kaohsiung, Taiwan, pre-1945.

The Hakka population in Taiwan is around 4.6 million people today. Hakka comprise about 15 to 20% of Taiwanese people and form the second-largest ethnic group in the country. They are descended largely from Hakka who migrated from southern and northern Guangdong and western Fujian. The early Hakka immigrants were the island's first agriculturalists and formed the nucleus of the Chinese population, numbering tens of thousands at the time. They resided in "savage border districts, where land could be had for the taking, and where a certain freedom from official oppression was ensured." Back then the Hakka on Taiwan had gained a reputation with the authorities of being turbulent and lawless.

In the past the Hakka in Taiwan owned matchlock muskets. Han people traded and sold matchlock muskets to the Taiwanese aborigines. The Aboriginals used their matchlock muskets to defeat the Americans in the Formosa Expedition. During the Sino-French War the Hakka and Aboriginals used their matchlock muskets against the French in the Keelung Campaign and Battle of Tamsui.

Liu Mingchuan took measures to reinforce Tamsui: in the river nine torpedo mines were planted, the entrance was blocked with ballast boats filled with stone which were sunk on 3 September, matchlock-armed 'Hakka hill people' were used to reinforce the mainland Chinese battalion, and around the British Consulate and Customs House at the Red Fort hilltop, Shanghai Arsenal manufactured Krupp guns were used to form an additional battery.

Taoyuan Hakka Culture Hall, Taiwan

Lin Ch'ao-tung (林朝棟) was the leader of the Hakka militia recruited by Liu Ming-ch'uan.

The Hakka used their matchlock muskets to resist the Japanese invasion of Taiwan. Hakka people and Aboriginals conducted an insurgency against Japanese rule, rising up against the Japanese in the Beipu uprising.

Taiwan's Hakka population concentrates in Hsinchu and Hsinchu County, Miaoli County and around Zhongli District in Taoyuan City and Meinong District in Kaohsiung and in Pingtung County, with smaller presences in Hualien County and Taitung County. In recent decades, many Hakka have moved to the largest metropolitan areas, including Taipei and Taichung.

On 28 December 1988, 14,000 Hakka protestors took to the streets in Taipei to demand the Nationalist government to "return our mother tongue", carrying portraits of Sun Yat-sen. The movement was later termed "1228 Return Our Mother Tongue Movement".

Hakka-related affairs in Taiwan are regulated by the Hakka Affairs Council. Hakka-related tourist attractions in Taiwan are Dongshih Hakka Cultural Park, Hakka Round House, Kaohsiung Hakka Cultural Museum, Meinong Hakka Culture Museum, New Taipei City Hakka Museum, Taipei Hakka Culture Hall and Taoyuan Hakka Culture Hall.

Hakka diaspora

ملف:Hakka Round House, Houlong Township, Miaoli County outside overview 20150507.jpg

Hakka Round House in Miaoli County.

Southeast Asia

Vietnam

There are two groups of Hakka in Vietnam. One is known as Ngái people and lives along the border with China in Northern Vietnam. Another group is Chinese immigrants to Southern Vietnam, known as Người Hẹ, and is located around Ho Chi Minh City and Vũng Tàu.

Cambodia

About 65% of the Hakka trace their roots back to Meizhou and Heyuan prefectures in Guangdong Province. About 70% of the Hakkas are found in Phnom Penh where they dominate professions in the field of Traditional Chinese Medicine and shoemaking. Hakkas are also found in Takéo Province, Stung Treng and Rattanakiri, consisting of vegetable growers and rubber plantation workers. Hakka communities in the provinces migrated to Cambodia through Tonkin and Cochinchina in the 18th and 19th centuries.

Thailand

There are no records as to when Hakka descendants arrived in Thailand. In 1901, Yu Cipeng, a Hakka member of The League Society of China came to visit Thailand and found that the establishment of many varied organizations among the Hakka was not good for unity. He tried to bring the two parties together and persuaded them to dissolve the associations in order to set up a new united one. In 1909, The Hakka Society of Siam was established and Chao Phraya Yommarat (Pan Sukhum), then interior minister, was invited to preside over the opening ceremony for the establishment of the society's nameplate, located in front of the Chinese shrine "Lee Tee Biao". Yang Liqing was its first president.

Singapore

In 2010, 232,914 people in Singapore reported Hakka ancestry. Singapore's most prominent Hakka is its founding prime minister, Lee Kuan Yew.

Malaysia

ملف:Muar Hakka Association.jpg

Muar Hakka Association in Johor.

Hakka people form the second largest subgroup of the ethnic Chinese population of Malaysia, particularly in the peninsula, with several prominent Hakka figures emerging during colonial British rule. There are 1,729,000 people of Hakka ancestry in Malaysia as of 2016. Chung Keng Quee, "Captain China" of Perak and Penang, was the founder of the mining town of Taiping, the leader of the Hai San, a millionaire philanthropist and an innovator in the mining of tin, having been respected by both Chinese and European communities in the early colonial settlement. Another notable Hakka was Yap Ah Loy, who founded Kuala Lumpur and was a Kapitan Cina of the settlement from 1868 to 1885, bringing significant economic contributions and was also an influential figure among the ethnic Chinese.

In the district of Jelebu, Negeri Sembilan, Hakka people make up more than 90% of the Chinese subgroup, with the dialect itself acting as a lingua franca there. This has contributed greatly to the fact that the place is commonly known among Hakka Chinese as "Hakka Village". The greatest concentration of Hakkas in central peninsular Malaysia is in Ipoh, Perak and in Kuala Lumpur and its satellite cities in Selangor. Concentrations of Hakka people in Ipoh and surrounding areas are particularly high. The Hakkas in the Kinta Valley came mainly from the Jiaying Prefecture or Meixian, while those in Kuala Lumpur are mainly of Huizhou origin.

A large number of Hakka people are also found in Sarawak, particularly in the cities of Kuching and Miri, where there is a notable population of Hakka people who speak the "Ho Poh" variant of Hakka.

In Sabah, most of the ethnic Chinese are of Hakka descent. In the 1990s, the Hakkas formed around 57% of the total ethnic Chinese population in Sabah. Hakka is the lingua franca among the Chinese in Sabah to such an extent that Chinese of other subgroups who migrate to Sabah from other states in Malaysia and elsewhere usually learn the Hakka dialect, with varying degrees of fluency.

In 1882 the North Borneo Chartered Company opted to bring in Hakka labourers from Longchuan County, Guangdong. The first batch of 96 Hakkas brought to Sabah landed in Kudat on 4 April 1883 under the leadership of Luo Daifeng (Hakka: Lo Tai Fung). In the following decades Hakka immigrants settled throughout the state, with their main population centres in Kota Kinabalu (then known as Jesselton) and its surroundings (in the districts of Tuaran, Penampang, Ranau, Papar, Kota Belud and to a lesser extent in Kota Marudu), with a significant minority residing in Sandakan (mainly ex-Taiping revolutionists) and other large but smaller minority populations in other towns and districts, most notably in Tawau, Tenom, Kuala Penyu, Pitas, Tambunan, Lahad Datu, Semporna, Kunak, Sipitang, Beaufort, Keningau and Kudat. The British felt the development of North Borneo was too slow and in 1920 they decided to encourage Hakka immigration into Sabah. In 1901, the total Chinese population in Sabah was 13,897; by 1911, it had risen 100% to 27801. Hakka immigration began to taper off during World War 2 and declined to a negligible level in the late 1940s.

Indonesia

Indonesian Hakka Museum in Jakarta.

Migration of Hakka people to Indonesia happened in several waves. The first wave landed in Riau Islands such as in Bangka Island and Belitung as tin miners in the 18th century. The second group of colonies were established along the Kapuas River in Borneo in the 19th century, predecessors to early Singapore residents. In the early 20th century, new arrivals joined their compatriots as traders, merchants and labourers in major cities such as Jakarta, Surabaya, Bandung, Medan, etc.

Some research shows that the establishment of the Silk Road created commercial trade for the Hakka people in the south or along the way, and created conditions for overseas migration. The book "An Overview of Hakka Migration History: Where are you from?" published by My China Roots & CBA Jamaica mentions that Hakka people traded with caravans, stayed overseas to facilitate business, and their descendants became immigrants; places such as Indonesia, Kolkata, Toronto, and Jamaica still retain a long history of Hakka culture and organization.

In Indonesia, Malaysia and Singapore, Hakka people are sometimes known as Khek, from the Hokkien pronunciation kheh. However, the use of the word 'Khek' is limited mainly to areas where the local Chinese population is mainly of Hokkien origin. In places where other Chinese subgroups predominate, the term 'Hakka' is still the more commonly used.

Bangka (in Indonesia)

ملف:印尼邦加島勿里洋小城.jpg

Belinyu, a little Hakka town in northern part of Bangka Island.

Hakka also live in Indonesia's largest tin producing islands of Bangka Belitung Islands province. They are the second largest ethnic group after Malays. The Hakka population in the province is also the second largest in Indonesia after West Kalimantan's and one of the highest percentages of Chinese living in Indonesia.

The first group of Hakka in Bangka and Belitung reached the islands in the 18th century from Guangdong. Many of them worked as tin mining labourers. Since then, they have remained on the island along with the native Malay. Their situation was much different from those of Chinese and native populations of other regions, where legal cultural conflicts were prevalent from the 1960s until 1999, after which Indonesian Chinese finally regained their cultural freedoms. Here they lived together peacefully and still practiced their customs and cultural festivals, while in other regions they were strictly banned by government legislation prior to 1999. Hakka on the island of Bangka spoke Hopo dialect mixed with Malay, especially in younger generations. Hakka spoken in Belinyu area in Bangka is considered to be standard.

West Kalimantan (in Indonesia)

Hakka people in Pontianak live alongside Teochew-speaking Chinese. While the Teochews are dominant in the centre of Pontianak, the Hakka are more dominant in small towns along the Kapuas River in the regencies of Sanggau, Sekadau and Sintang. Their Hakka dialect is originally Hopo, which was influenced by Teochew dialect and also has vocabulary from the local Malay and Dayak tribes. The Hakka were instrumental in the Lanfang Republic.

The Hakka in this region are descendants of gold prospectors who migrated from China in the late 19th century.

The Hakka in Singkawang and the surrounding regencies of Sambas, Bengkayang, Ketapang and Landak speak a different standard of Hakka dialect to the Hakkas along the Kapuas River. Originally West Borneo had diverse Hakka origins, but during the 19th century, a large number of people came from Jiexi, so many Hakkas in the region speak Hopo mixed with Wuhua and Huilai accents that eventually formed the dialect of Singkawang Hakka.

Jakarta (in Indonesia)

Hakka people in Jakarta mainly have roots from Meizhou, who came in the 19th century. Secondary migration of the Hakkas from other provinces like Bangka Belitung Islands and West Borneo came later.

Timor-Leste

المقالة الرئيسية: Chinese people in Timor-Leste

There was already a relatively large and vibrant Hakka community in East Timor before the 1975 Indonesian invasion. According to an estimate by the local Chinese Timorese association, the Hakka population of Portuguese Timor in 1975 was estimated to be around 25,000 (including a small minority of other Chinese ethnicities from Macau, which like East Timor was a Portuguese colony). According to a book source, an estimated 700 Hakka were killed within the first week of invasion in Dili alone. No clear numbers had been recorded since many Hakka had already escaped to neighbouring Australia. The recent re-establishment of Hakka associations in the country registered approximately 2,400 Hakka remaining, organised into some 400 families, including part-Timorese ones.

The Timorese Hakka diaspora can currently be found in Darwin, Brisbane, Sydney and Melbourne in Australia; in Portugal; in Macau; and in other parts of the world in smaller numbers. They often are highly educated and many continue their education in either Taiwan or the People's Republic of China, while a majority of the younger generation prefer to study in Australia. The Australian government took some years to assess their claims to be genuine refugees and not illegal immigrants, as partially related to the political situation in East Timor at the time. As Asian countries were neither willing to accept them as residents nor grant them political asylum to the Timorese in general, they were forced to live as stateless persons for some time. Despite this condition, many Hakka had become successful, establishing restaurant chains, shops, supermarkets and import operations in Australia. Since the independence of Timor-Leste in 2000, some Hakka families have returned and invested in businesses in the newborn nation.

South Asia

India

There used to be 1500 Hakkas largely at Tangra,Kolkata and Bombay, arriving after the great British Raj violence and chaos.

However, from the 1960s, after armed fighting broke out, there has been a steady migration to other countries, which accelerated in the succeeding decades. The majority moved to Britain and Canada, while others went to the United States, Australia, Taiwan, Austria and Sweden. The predominant dialect of Hakka in these communities is Meixian.

Hakkas are the largest Chinese community in India after Chinese Cantonese people of Indian ancestry. During the time he held office in Kolkata until the late 2000s, Yap Kon Chung, the Hakka ambassador, protected and helped the Chinese residents in India. Specifically, during the Sino-Indian war of 1962, oppression of Sino-Indian residents accused of Anti-Indian sentiment by the Indians was escalated. Yap then made appeals to Prime Minister Nehru to bridge a bond between the Indians and Chinese persons. During his office, he was also the principal at a highly regarded school as well as a political facilitator who helped many families migrate to other countries such as Britain, Canada, the United States and parts of Europe until he himself migrated to Toronto, Canada to join his family. Yap died surrounded by family on 18 April 2014, at the age of 97.

Africa

South Africa

Most Hakka people are from the Meixian area.

Mauritius

The vast majority of Mauritian Chinese are Hakkas. Most Mauritian Hakkas who emigrated to Mauritius in the mid-1940s came from Northeastern Guangdong, especially from the Meizhou or Meixian region.

In 2008, the total population of Sino-Mauritian, consisting of Hakka and Cantonese, is around 35,000. As of 2025, local sources estamate that number has fallen to approximately 10,000.

Réunion

Many Chinese people in Réunion are of Hakka origin. They either came to Réunion as indentured workers or as voluntary migrants.

Americas

United States

Hakka from all over the world have also migrated to the US. One group is the New England Hakka Association, which reminds its members not to forget their roots. One example is a blog by Ying Han Brach called "Searching for My Hakka Roots". Another group is the Hakka Association of New York, which aims to promote Hakka culture across the five boroughs of New York City. In the mid-1970s, the Hakka Benevolent Association in San Francisco was founded by Tu Chung. The association has strong ties with the San Francisco community and offers scholarships to their young members. There are significant Hakka American communities in San Francisco, San Jose, Seattle and Los Angeles.

There are around 20,000 Taiwanese Hakkas in the United States.

Canada

There are several Hakka communities across Canada. One group that embraces on Hakka culture in this diverse country is the Hakka Heritage Alliance. Also see Jamaica.

Jamaica

Most Chinese Jamaicans are Hakka; they have a long history in Jamaica. Between 1854 and 1884, nearly 5,000 Hakkas arrived in Jamaica in three major voyages. The Hakkas seized the opportunity to venture into a new land, embracing the local language, customs and culture. During the 1960s and 1970s, substantial migration of Jamaican Hakkas to the US and Canada have occurred. The Hakkas in Jamaica came mainly from Dongguan, Huiyang and Bao'an counties of Guangdong Province.

Suriname

The Chinese in Suriname are homogeneous as a group and the great majority can trace their roots to Huidong'an (惠东安). One famous Hakka is President Henk Chin A Sen.

Guyana

Chinese people are a small minority at Guyana. Guyana's most prominent Hakka Chinese is its first president, Arthur Chung.

Oceania

Australia

Hakka people first arrived in Australia in the 1880s. Hakka arrivals were halted along with other Chinese immigrants during the White Australia policy era from 1901 to 1973 and resumed thereafter. Some estimate that there are now 100,000 Hakka people in Australia.

New Zealand

There are people of Hakka descent in New Zealand.

Tahiti

Hakka people first arrived in Papara, Tahiti in 1865.

Population

At a 1994 seminar of the World Hakka Association held in Meixian, statistics showed that there were 6,562,429 Hakkas living abroad.

In 2000, the worldwide population of Hakka was estimated at 36,059,500 and in 2010 it was estimated at 40,745,200.

Another estimate is that approximately 36 million Hakka people are scattered throughout the world. More than 31 million lives in over 200 cities and counties spread throughout five provinces of China (Guangdong, Jiangxi, Guangxi, Fujian, Hunan) as well as Hong Kong.

Region	Hakka	Chinese	Total	Percentage	Majority	Source
Taiwan	4,202,000	22,813,000	23,374,000	18.4%	Second largest	Hakka Affairs Council, Taiwan, 2014
هونگ كونگ	1,250,000 est	6,643,000	7,300,000	18.8%	Second largest	Prof Lau Yee Cheung, Chinese University of Hong Kong, 2010
سنغافورة	232,914	2,794,000	3,771,700	8.3%	Fourth largest	Singapore census, 2010
ماليزيا	1,650,000	6,550,000	30,116,000	25.2%	Second largest	Malaysia census, 2015
تايلند	1,502,846	9,392,792	67,091,371	16.0%	Second largest	The World Factbook, 2012

Hakkaology

ملف:06.23 總統出席「講客廣播電臺開播茶會」，與客委會主委李永得一同進入播音室發表談話 (35091231370).jpg

Tsai Ing-wen, President of Taiwan of Hakka descent, attended the "Lecturer Hakka Language Radio Broadcasting", to give a speech.

Hakkaology (客家學) is the academic study of the Hakka people and their culture. It encompasses their origins, identity, language, traits, architecture, customs, food, literature, history, politics, economics, diaspora and genealogical records.

The study of the Hakka people first drew attention to Chinese and foreign scholars, adventurers, missionaries, travellers and authors of the Taiping Heavenly Kingdom era. Ernest John Eitel, a prominent German missionary, was one of those who took a great interest in this area. Theodore Hamberg, who also wrote an early English-language account of the Taiping Rebellion, is also considered a forefather of Hakka studies in the West.

Many foreign scholars were full of admiration of the Hakka people. According to prominent sinologist Victor Purcell, the Hakkas "have a stubbornness of disposition that distinguishes them from their fellow Chinese".

Political and military leadership

انظر أيضاً: List of notable Hakkas

It has been suggested that Hakkas have had a significant influence, disproportionate to their smaller total numbers, on the course of modern Chinese and overseas Chinese history, particularly as a source of revolutionary, political, military leaders, as well as presidents, prime ministers.

ملف:Throne of the Heavenly King.jpg

Hakkas started and formed the backbone of the Taiping Heavenly Kingdom, the largest uprising in the modern history of China. The uprising, also known as Jintian Uprising, originated at the Hakka village of Jintian in Guiping, Guangxi province. It was led by the failed Qing scholar, Hong Xiuquan, who was influenced by Protestant missionaries. Hong's charisma tapped into a consciousness of national dissent which identified with his personal interpretations of the Christian message. His following, who were initially Hakka peasants from Guangxi, grew across the southern provinces.

The Taiping army, which included women in their ranks, captured towns and cities from the defenders, the Taiping troops killed all Manchu children because the Taiping troops with fatal rocks smashed Manchu children's heads Four of the six top Taiping leaders are Hakkas: Hong Xiuquan, Feng Yunshan, Yang Xiuqing and Shi Dakai. Hong Rengan, the Premier of the Kingdom, was the first person in China to advocate a federal government and reform. The kingdom lasted from 1851 to 1864.

Hakkas continued to play leading roles during the Xinhai Revolution that overthrew the Qing dynasty and the republican years of China. When Sun Yat-sen was a child, he used to listen to an old Taiping soldier telling them stories about the heroics of the Taipings. This influenced Sun and he proclaimed that he shall be the second Hong Xiuquan. Sun was to become the Father of modern China and many of his contemporaries were his fellow Hakkas.

Zheng Shiliang, a medical student and classmate of Sun, led the Huizhou Uprising (惠州起義) in 1900. Huizhou is an area in Guangdong province where most of the population are Hakkas. Deng Zhiyu led the Huizhou Qinühu Uprising (惠州七女湖起義) in 1907. All of the Four Martyrs of Honghuagang (紅花崗四烈士) are Hakkas – one of which was Wen Shengcai who assassinated the Manchu general, Fu Qi, in 1911.

Brothers Hsieh Yi-qiao and Hsieh Liang-mu raised the 100,000 Chinese Yuan needed for the Huanghuagang Uprising from the overseas Chinese community in Nanyang (Southeast Asia) in 1911. At least 27 of the 85 (initially 72 because only 72 bodies could be identified) martyrs of Huanghuagang are Hakkas. Yao Yuping led the Guangdong Northern Expeditionary Force (廣東北伐軍) to successive victories against the Qing Army which were vital in the successful defence of the Provisional Government in Nanjing and Puyi's early abdication.

Liao Zhongkai and Deng Keng were Sun Yat-sen's main advisors on financial and military matters respectively. A big majority of the soldiers in the Guangdong Army (粵軍) were Hakkas. Other Hakkas for example, Eugene Chen, was an outstanding foreign minister in the 1920s. Some of the best of Nationalist China generals: Chen Mingshu, Chen Jitang, Xue Yue, Zhang Fakui, and Luo Zhuoying amongst many others are Hakka as well.

The Hakka occupied communist Bases reached a peak of more than 30,000 square kilometres and a population that numbered more than three million, covering mostly Hakka areas of two provinces: Jiangxi and Fujian. The Hakka city of Ruijin was the capital of the republic.

When it was overrun in 1934 by the Nationalist army in the Fifth of its Encirclement campaigns, the Communists began their famous Long March with 86,000 soldiers, of which more than 70% were Hakkas. The Fifth Encirclement Campaign was led by Nationalist Hakka general, Xue Yue. During the retreat, the Communists managed to strike a deal with the Hakka warlord controlling Guangdong province, Chen Jitang, to let them pass through Guangdong without a fight. When the People's Liberation Army had its rank structure from 1955 to 1964, the highest number of generals, totalling 54, came from the small Hakka county of Xingguo in Jiangxi province. The county had also previously produced 27 Nationalist generals. Xingguo county is thus known as the Generals' County.

During the same period, there were 132 Hakkas out of 325 generals in Jiangxi, 63 Hakkas out of 83 generals in Fujian, and 8 Hakkas out of 12 generals in Guangdong respectively, not mentioning those from Guangxi, Sichuan and Hunan. The number could have been significantly higher if the majority of the personnel who started the Long March had not perished before reaching its destination. Only less than 7,000 of the original 86,000 personnel had survived it.

Prominent Hakka communist leaders include: Marshal Zhu De, the founder of the Red Army, later known as the People's Liberation Army; Ye Ting, Commander-in-chief, New Fourth Army, one of the two main Chinese communist forces fighting the Japanese during the World War II (the other main communist force, Eighth Route Army, was commanded by Zhu De); Marshal Ye Jianying, governor of Guangdong; and Hu Yaobang, where the memorial for his funeral sparked off a pro-democracy movement which led to the Tiananmen Square protests in 1989. In Guangdong, China's most prosperous province, the "Hakka clique" (客家帮) has consistently dominated the provincial government. Guangdong's Hakka governors include Ye Jianying, Ding Sheng, Ye Xuanping and Huang Huahua.

Besides playing major roles in all the three major revolutions of China, Hakkas had also been prominently involved in many of the wars against foreign intrusion of China. During the First Opium War, Lai Enjue led the Qing navy against the British at the Battle of Kowloon in 1839 and Yan Botao commanded the coastal defence at the Battle of Amoy in 1841. Feng Zicai and Liu Yongfu were instrumental in the defeat of the French at the Battle of Bang Bo which led to the French Retreat from Lạng Sơn and the conclusion of the war in 1885. When the Japanese invaded Taiwan, the Hakka militia forces led by Qiu Fengjia, were able to put up a stiff resistance to the Japanese when the Qing army could not. During the Battle of Shanghai in the Second Sino-Japanese War in 1937, the heroism of Xie Jinyuan and his troops, known as the "Eight Hundred Warriors" (八百壯士) in Chinese history, gained international attention and lifted flagging Chinese morale in their successful Defence of Sihang Warehouse against the better equipped Japanese. However, in the ensuing Battle of Nanjing, seventeen Nationalist generals were killed in action, of which six were Hakkas.

During the war against the Japanese, both the commander-in-chiefs of the two main Chinese communist forces, Eighth Route Army and New Fourth Army, are Hakkas: Zhu De and Ye Ting. On the Nationalist side, Xue Yue and Zhang Fakui were commander-in-chiefs for the 9th and 4th War Zones respectively. Called the "Patton of Asia" by the West and the "God of War" (戰神) by the Chinese, Xue was China's most outstanding general during the war, having won several major battles that killed hundreds of thousands of Japanese troops. Luo Zhuoying was the commander-in-chief for the 1st Route Expeditionary Forces, Burma (China's first participation of a war overseas), 1942.

During the Japanese occupation of Hong Kong from 1941 to 1945, the Dong River Column guerrilla force (東江縱隊) was a constant harassment to the Japanese troops. The force, whose members were mostly Hakkas and led by its commander Zeng Sheng, was highly successful due to its strong Hakka network. Noteworthy accomplishments of the partisan guerrilla force included the aiding of British and Commonwealth (British Raj Colonial rulers) prisoners of war to escape successfully from Japanese internment camps and the rescuing of twenty American pilots who parachuted into Hong Kong when they were shot down.

Overseas Hakkas have also been prominent politicians in the countries they had migrated to, many of which are leading political figures of the countries or the Chinese communities there. Since the 20th century, there have been twenty Hakkas who had become heads of state or heads of government in different countries.

The historical trajectory of the Hakka people exhibits notable parallels with that of other socioeconomically successful minority groups, such as Ashkenazi Jews and Irish Protestants, indicating that their patterns of achievement may be closely linked to distinct historical experiences and sociocultural contexts.

In popular culture

• The Guest People (الصينية: 客家之歌), a 1997 30-episode Singapore television drama about four young Hakka men who migrated from China to Singapore in the 1950s and were caught in the tumultuous anti-colonial period of the country's history. The Hakka-language version of the drama was broadcast in Taiwan. The drama was nominated for the Best Drama Series awards in the Asian Television Awards and the New York Television Festival, 1998.
• 1895 or Blue Brave: The Legend of Formosa 1895 (الصينية: 1895乙未), a 2008 Taiwan Hakka-language film about the Hakka militias fighting the Japanese during the Japanese invasion of Taiwan in 1895. The edited version for television won the Best Drama Series award in the Asian Television Awards, 2009.
• The Great Southern Migration (الصينية: 大南迁 or 葛藤凹), a 2012 32-episode China television drama about the Hakkas' migration to Southern China during the late Tang dynasty in the 9th century.
• Hakka Women (الصينية: 客家女人) or To Be or Not to Be (الصينية: 来生不做香港人), a 2014 25-episode Hong Kong television drama about the lives of two Hakka sisters separated when young, one in Hong Kong and the other in China.
• Gold Leaf (الصينية: 茶金), a 2021 Taiwanese period drama about the booming tea trade in Taiwan during the 1950 and a Hakka Taiwanese tea trader family owned tea exporting company.

See also

• Hakka architecture
• Hakka cuisine
• Hakka hill songs
• Hakka language
• Hakka opera
• Larut War
• Lee Youn Chin
• Punti–Hakka Clan Wars
• Tea-picking opera

Further reading

People and identity

• Char, Tin-Yuke (1969). The Hakka Chinese – Their Origin & Folk Songs. Jade Mountain Press.
• Eberhard, Wolfram (1974). Studies in Hakka Folktales. Taipei: Chinese Association for Folklore.
• Kiang, Clyde (July 1991). The Hakka Search for a Homeland. Allegheny Press. ISBN 978-0-910042-61-1.
• Constable, Nicole, ed. (1996). Guest People: Hakka Identity in China and Abroad. University of Washington Press. ISBN 978-0-295-98487-2.
• Leong, Sow-Theng (1997). Wright, Tim (ed.). Migration and Ethnicity in Chinese History: Hakkas, Pengmin and Their Neighbors. Stanford University Press. ISBN 978-0-8047-2857-7.
• Chung, Yoon-Ngan (2005). The Hakka Chinese: Their Origin, Folk Songs and Nursery Rhymes. Poseidon Books. ISBN 978-1-921005-50-3.
• Leo, Jessieca (September 2015). Global Hakka: Hakka Identity in the Remaking. BRILL. ISBN 978-90-04-30026-2.

Politics

• Erbaugh, Mary S. (December 1992). "The Secret History of the Hakkas: The Chinese Revolution as a Hakka Enterprise". The China Quarterly. 132 (132): 937–968. doi:10.1017/S0305741000045495. JSTOR 654189. S2CID 154584671.
• Spence, Jonathan D. (December 1996). God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan. W. W. Norton & Company. ISBN 978-0-393-31556-1.
• Zhang, Delai (2002). The Hakkas of Sabah: A Survey of Their Impact on the Modernization of the Bornean Malaysian State. Sabah Theological Seminary. ISBN 978-983-40840-0-4.
• Yong, Kee Howe (July 2013). The Hakkas of Sarawak: Sacrificial Gifts in Cold War Era Malaysia. University of Toronto Press. ISBN 978-1-4426-1546-5.
• Lee, Wei Ling (January 2015). Yap, Koon Hong (ed.). A Hakka Woman's Singapore Stories: My Life as a Daughter, Doctor and Diehard Singaporean. Straits Times Press. ISBN 978-981-4642-47-7.
• Liu, L. Larry (January 2015). Hakkas in Power: A Study of Chinese Political Leadership in East and Southeast Asia, and South America. Create Space Independent Publishing Platform. ISBN 978-1-5054-2943-5.

Language

• Lee, T.H. (1955). Hakka Lessons for Malayan Students. Government Federation of Malaya.
• Tsang, Joseph Mang Kin (January 2003). The Hakka Epic. President's Fund for Creative Writing in English. ISBN 978-99903-974-0-6.
• Chen, Matthew Y.; Lian, Hee Wee; Yan, Xiuhong (2004). The Paradox of Hakka Tone Sandhi. Dept of Chinese Studies, National University of Singapore. ISBN 978-981-05-1943-8.
• Hashimoto, Mantaro J. (June 2010). The Hakka Dialect: A Linguistic Study of its Phonology, Syntax and Lexicon. Cambridge University Press. ISBN 978-0-521-13367-8.

Religion

• Constable, Nicole (August 1994). Christian Souls and Chinese Spirits: A Hakka Community in Hong Kong. University of California Press. ISBN 978-0-520-08384-4.
• Lutz, Jessie G.; Lutz, Rolland Ray (January 1998). Hakka Chinese Confront Protestant Christianity, 1850-1900: With the Autobiographies of Eight Hakka Christians, and Commentary. Routledge. ISBN 978-0-7656-0038-7.
• Christofferson, Ethan (September 2012). Negotiating Identity: Exploring Tensions between Being Hakka and Being Christian in Northwestern Taiwan. Wipf & Stock Publishers. ISBN 978-1-61097-503-2.

Food

• Anusasananan, Linda Lau (October 2012). The Hakka Cookbook: Chinese Soul Food from around the World. University of California Press. ISBN 978-0-520-27328-3.

Family stories

• Tan, Amy (October 1995). The Hundred Secret Senses. Penguin Books. ISBN 978-0-399-14115-7. The book was shortlisted for the 1996 Orange Prize for Fiction.
• Lee, J.P. (January 2004). Breaking the Curse of the Green Dragon (A Hakka Story). Instrument of Truth. ISBN 978-981-04-8042-4.
• Chin, Woon Ping (June 2008). Hakka Soul: Memories, Migrations and Meals. University of Hawaii. ISBN 978-0-8248-3289-6.
• Huang, Suhua (April 2012). A Faithful Reading Partner: A Story from a Hakka Village. AuthorHouse. ISBN 978-1-4685-6267-5.
• Lampotang, Peggy (January 2014). The Coral Heart: A Shopkeeper's Journey. Atelier d'ecriture. ISBN 978-99903-36-92-4.
• Sze, Elsie (February 2014). Ghost Cave: A Novel of Sarawak. Hong Kong Women in Publishing Society. ISBN 978-1-4960-7394-5.
• Hsiung, C. Fong (September 2014). Picture Bride. Mawenzi House/TSAR Publishers. ISBN 978-1-927494-39-4.
• Lin Ung, Charlene (March 2015). Nam Moi: A Young Girl's Story of Her Family's Escape from Vietnam. Createspace Independent Publishing Platform. ISBN 978-1-5087-0079-1.
• Madison, Paula Williams (April 2015). Finding Samuel Lowe: China, Jamaica, Harlem. Amistad. ISBN 978-0-06-233163-2.

External links

• Media related to هاكا (شعب) at Wikimedia Commons