الألغاز الديونيسية
الألغاز الديونيسية Dionysian Mysteries كانت طقساً في اليونان القديمة وروما القديمة which used intoxicants and other trance-inducing techniques (like dance and music) to remove inhibitions and social constraints, liberating the individual to return to a natural state. It also provided some liberation for those marginalized by Greek society: women, slaves, outlaws, and non-citizens. In their final phase the Mysteries shifted their emphasis from a chthonic, underworld orientation to a transcendental, mystical one, with Dionysus changing his nature accordingly. By its nature as a mystery religion reserved for the initiated, many aspects of the Dionysian cult remain unknown and were lost with the decline of Greco-Roman polytheism; modern knowledge is derived from descriptions, imagery and cross-cultural studies.
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الأصول
انظر أيضاً
الهامش
للاستزادة
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- Brigitte Le Guen, Les Associations de Technites dionysiaques à l'époque hellénistique, 2 vol. (Nancy, 2001).
- Sophia Aneziri, Die Vereine der dionysischen Techniten im Kontext der hellenistischen Gesellschaft (Stuttgart, 2003).
- Michael B. Cosmopoulos (ed), Greek Mysteries: the archaeology and ritual of ancient Greek secret cults (London, Routledge, 2003).
- Delneri, Francesca, I culti misterici stranieri nei frammenti della commedia attica antica (Bologna, Patron Editore, 2006) (Eikasmos, Studi, 13).
- Giovanni Casadio and Patricia A. Johnston (eds), Mystic Cults in Magna Graecia (Austin, TX, University of Texas Press, 2009).
- Hugh Bowden, Mystery Cults of the Ancient World (Princeton, Princeton UP, 2010).
- Richard Noll, Mysteria: Jung and the Ancient Mysteries (unpublished page proofs, 1994)https://www.academia.edu/6698999/Mysteria_Jung_and_the_Ancient_Mysteries_1994_uncorrected_page_proofs_of_a_book_cancelled_prior_to_publication_due_to_objections_by_the_Jung_family_