المعرفة

أوروپا (زوجة زيوس)

"اغتصاب أوروپا" تحوّل إلى هنا. لمطالعة استخدامات أخرى، انظر اغتصاب أوروپا (توضيح).

في الأساطير اليونانية، أوروپا ( Europa ؛ /jʊəˈroʊpə,_jəʔ/؛ باليونانية قديمة: Εὐρώπη, Eurṓpē, [eu̯.rɔ̌ː.pɛː]) كانت أميرة فينيقية من صور بلبنان وأم الملك مينوس في كريت. قارة أوروپا قد تكون سُميت على اسم تلك الشخصية. قصة اختطافها التي قام بها زيوس الذي كان بهيئة ثور، كانت قصة كريتية؛ وكما يشير عالم الكلاسيكيات كارولي كريني، "معظم قصص الحب المتعلقة بزيوس تنحدر من حكايات أكثر قِدماً تصف زيجاته بالإلهات. ويمكن قول ذلك، خصوصاً، على قصة أوروپا."[1]

Europa
Wall painting - Europa and the bull - Pompeii (IX 5 18-21) - Napoli MAN 111475 - 02.jpg
أوروپا على ظهر زيوس المتحول إلى ثور. جصية في پومپي، معاصرة لأوڤيد.
المسكنكريت
معلومات شخصية
وُلِد
صور، فينيقيا، (لبنان الحالي)[بحاجة لمصدر]
الأبوانآگنور with either Telephassa أو Argiope؛ أو بدلاً من ذلك: فينكس و Perimede
الأشقاءقدموس، Cilix, فينكس
Consortأستريون، زيوس
الأنجالمينوس, Rhadamanthys, Sarpedon، كريت، Alagonia, كارنوس

أقدم إشارة أدبية لأوروپا كانت في الإلياذة، التي يعود تاريخها، عادةً، إلى القرن الثامن ق.م.[2] وثمة إشارة مبكرة أخرى لها في جزء من كتالوج النساء لهسيود، المُكتشـَف في أوكسي‌رينخوس.[3] The earliest vase-painting securely identifiable as Europa dates from the mid-7th century BC.[4]

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أصل الكلمة

للمزيد من المعلومات: أوروپا#الاسم

[[File:Palazzo_Ferreria_statue_3.jpeg|thumb|upright|تمثال أوروپا يمثل قارة أوروپا في قصر فيريريا باليونانية Εὐρώπη (Eurṓpē) يحتوي العناصر εὐρύς (eurus)، واسع، عريض"[5] and ὤψ/ὠπ-/ὀπτ- (ōps/ōp-/opt-) "eye, face, countenance".[6] Broad has been an epithet of Earth herself in the reconstructed Proto-Indo-European religion.[7]

It is common in ancient Greek mythology and geography to identify lands or rivers with female figures. Thus, Europa is first used in a geographic context in the Homeric Hymn to Delian Apollo, in reference to the western shore of the Aegean Sea.[8] As a name for a part of the known world, it is first used in the 6th century BC by Anaximander and Hecataeus.[9] The weakness of an etymology with εὐρύς (eurus), is 1. that the -u stem of εὐρύς disappears in Εὐρώπη Europa and 2. the expected form εὐρυώπη euryopa that retains the -u stem in fact exists.

An alternative suggestion due to Ernest Klein and Giovanni Semerano (1966) attempted to connect a Semitic term for "west", Akkadian erebu meaning "to go down, set" (in reference to the sun), Phoenician 'ereb "evening; west", which would parallel occident (the resemblance to Erebus, from PIE *h1regʷos, "darkness", is accidental, however). Barry (1999) adduces the word Ereb on an Assyrian stele with the meaning of "night", "[the country of] sunset", in opposition to Asu "[the country of] sunrise", i.e. Asia (Anatolia coming equally from Ἀνατολή, "(sun)rise", "east").[10] This proposal is mostly considered unlikely or untenable.[note 1][11][12]


العائلة

[[File:Al-Bass Arch Site P1010056.JPG|thumb|left|مسقط رأس أوروپا، صور، لبنان]] تختلف المصادر في التفاصيل حول عائلة أوروپا، ولكنها تتفق على أنها فينيقية، ومن سلالة أرگية تنحدر من الأميرة إوْ، الحورية الأسطورية محبوبة زيوس، التي تحولت إلى بقرة. ويقال عنها عموماً أنها ابنة آگنور، الملك الفينيقي على صور؛[13] the Syracusan poet Moschus[14] makes her mother Queen Telephassa ("far-shining") but elsewhere her mother is Argiope ("silver-faced").[note 2] Other sources, such as the Iliad, claim that she is the daughter of Agenor's son, the "sun-red" Phoenix.[15][16] It is generally agreed that she had two brothers, Cadmus, who brought the alphabet to mainland Greece, and Cilix who gave his name to Cilicia in Asia Minor, with the author of Bibliotheke including Phoenix as a third. So some interpret this as her brother Phoenix (when he is assumed to be son of Agenor) gave his siblings' name to his three children and this Europa (by this case, niece of former) is also loved by Zeus, but because of the same name, gave some confusions to others. After arriving in Crete, Europa had three sons fathered by Zeus: Minos, Rhadamanthus, and Sarpedon, the first two becoming judges of the Underworld, alongside Aeacus of Aegina, when they died.[13][17] In Crete she married Asterion also rendered Asterius and became mother (or step-mother) of his daughter Crete. Pausanias wrote that the poet Praxilla makes Carnus a son of Europa.[18]

Comparative table of Europa's family
Relation Names Sources
Alcman Hom. Sch. Iliad Hes. Hella. Bacchy. Sch. Eurip Mosc Con Diod. Apollod. Hyg. Pau. Non.
Parentage Phoenix ✓[note 3] ✓ ✓ ✓[note 3] ✓ ✓
Phoenix and Cassiopeia ✓
Phoenix and Telephassa ✓
Phoenix and Telephe ✓
Phoenix and Perimede ✓
Agenor ✓
Agenor and Telephassa ✓
Agenor and Argiope ✓ ✓
Siblings Phineus ✓ ✓[note 4] ✓
Astypale ✓ ✓
Phoenice ✓
Peirus ✓
Cadmus ✓ ✓ ✓ ✓ ✓ ✓ ✓
Thasus ✓
Phoenix ✓
Cilix ✓
Adonis ✓
Consorts Zeus ✓ ✓ ✓
Asterius ✓
Children Minos ✓ ✓[note 5] ✓ ✓
Rhadamanthys ✓ ✓
Sarpedon ✓
Carnus ✓

الأسطورة

 
The Abduction of Europa by Rembrandt, 1632

The Dictionary of Classical Mythology explains that Zeus was enamoured of Europa and decided to seduce or rape her, the two being near-equivalent in Greek myth.[19] He transformed himself into a tame white bull and mixed in with her father's herds. While Europa and her helpers were gathering flowers, she saw the bull, caressed his flanks, and eventually got onto his back. Zeus took that opportunity and ran to the sea and swam, with her on his back, to the island of Crete. He then revealed his true identity, and Europa became the first queen of Crete. Zeus gave her a necklace made by Hephaestus[3] and three additional gifts: the bronze automaton guard Talos, the hound Laelaps who never failed to catch his quarry, and a javelin that never missed. Zeus later re-created the shape of the white bull in the stars, which is now known as the constellation Taurus. It should not be confused with the Cretan Bull that fathered the Minotaur and was captured by Heracles. Roman mythology adopted the tale of the Raptus, also known as "The Abduction of Europa" and "The Seduction of Europa", substituting the god Jupiter for Zeus.

The myth of Europa and Zeus may have its origin in a sacred union between the Phoenician deities `Aštar and `Aštart (Astarte), in bovine form. Having given birth to three sons by Zeus, Europa married a king Asterios, this being also the name of the Minotaur and an epithet of Zeus, likely derived from the name `Aštar.[20]

According to Herodotus' rationalizing approach, Europa was kidnapped by Greeks (probably Cretans), who were seeking to avenge the kidnapping of Io, a princess from Argos. His variant story may have been an attempt to rationalize the earlier myth; or the present myth may be a garbled version of facts—the abduction of a Phoenician aristocrat—later enunciated without gloss by Herodotus.

البحث عن أوروپا

In the meanwhile, her father, Agenor, had ordered her brothers to cross the whole world and not to return if they hadn't found his precious daughter. Europa had four brothers. Cilix, his eldest brother, was searching for a long time but with no success. He ended up in a region in Asia Minor, which he named Cicilia after him and became a king there. Thasus eventually landed on the island of Thassos, also gave it his name and reigned there. Phoenix went to Africa.

Cadmus, the youngest and most beloved brother of Europa, asked the Oracle of Delphi what to do. The priests of the Oracle told him not to worry about his sister because she was safe. They also told him to go to Boeotia, a region to the north of Athens, and found a town there, which would become rich and powerful in the years to come. Indeed, Cadmus founded a town in Boetia to which gave his name, Cadmia. Later on, this town changed its name and was called Thebes.[21]

النهاية

It is said that when Europa died, Zeus transformed her into a star complex and he himself took again the shape of the white bull to merge in the complex. The Taurus Constellation is believed to be the form of Zeus. Today the name Europa has been given to one of Jupiter's 16 moons and in fact this moon is very special, as it is believed to have water on its surface.[21]

العبادة

 
Terracotta figurine from Athens, 460–480 BCح. 460–480 BC

Astarte and Europa

In the territory of Phoenician Sidon, Lucian of Samosata (2nd century AD) was informed that the temple of Astarte, whom Lucian equated with the moon goddess, was sacred to Europa:

There is likewise in Phœnicia a temple of great size owned by the Sidonians. They call it the temple of Astarte. I hold this Astarte to be no other than the moon-goddess. But according to the story of one of the priests this temple is sacred to Europa, the sister of Cadmus. She was the daughter of Agenor, and on her disappearance from Earth the Phœnicians honoured her with a temple and told a sacred legend about her; how that Zeus was enamoured of her for her beauty, and changing his form into that of a bull carried her off into Crete. This legend I heard from other Phœnicians as well; and the coinage current among the Sidonians bears upon it the effigy of Europa sitting upon a bull, none other than Zeus. Thus they do not agree that the temple in question is sacred to Europa.[13][التحقق مطلوب]

The paradox, as it seemed to Lucian, would be solved if Europa is Astarte in her guise as the full, "broad-faced" moon.


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التفسير

There were two competing myths[22] relating how Europa came into the Hellenic world, but they agreed that she came to Crete (Kríti), where the sacred bull was paramount. In the more familiar telling she was seduced by the god Zeus in the form of a bull, who breathed from his mouth a saffron crocus[3] and carried her away to Crete on his back—to be welcomed by Asterion,[note 6] but according to the more literal, euhemerist version that begins the account of Persian-Hellene confrontations of Herodotus,[note 7] she was kidnapped by Cretans, who likewise were said to have taken her to Crete. The mythical Europa cannot be separated from the mythology of the sacred bull, which had been worshipped in the Levant. In 2012, an archaeological mission of the British Museum led by Lebanese archaeologist, Claude Doumet Serhal, discovered at the site of the old American school in Sidon, Lebanon currency that depicts Europa riding the bull with her veil flying all over like a bow, further proof of Europa's Phoenician origin.[23]

Europa does not seem to have been venerated directly in cult anywhere in classical Greece,[note 8] but at Lebadaea in Boeotia, Pausanias noted in the 2nd century AD that Europa was the epithet of Demeter—"Demeter whom they surname Europa and say was the nurse of Trophonios"—among the Olympians who were addressed by seekers at the cave sanctuary of Trophonios of Orchomenus, to whom a chthonic cult and oracle were dedicated: "the grove of Trophonios by the river Herkyna ... there is also a sanctuary of Demeter Europa ... the nurse of Trophonios."[24]

The festival of Hellotia in Crete was celebrated in honour of Europa.[25][26]

النسب الآخي

شجرة العائلة الآخية في الأساطير اليونانية
 
 
 
 
 
 
 
 
 
 
اورانوس
 
 گايا
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
كرونوس
 
ريا
 
اوقيانوس
 
تثيس
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
ممفيس
 
 
ليبيا
 
پوسايدون
 
 
 
نيلوس
 
إيناخوس
 
مليا
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
بـِلوس
 
أگنور
 
 
 
تلفاسا
 
 
فورونيوس
 
Io
 
زيوس
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
قدموس
 
قيليكس
 
اوروپا
 
فينيق
 
أخيروي
 
 
 
إپافوس
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
هرمونيا
 
 
دناؤس
 
إگيپتوس
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
پوليدوروس
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
أگاڤه
 
 
هايپرمنسترا
 
لينقيوس
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
أوتونوئ
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
إينو
 
 
 
 
أباس
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
سمله
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
پروئتوس
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 


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في الفن والأدب

 
Europa and bull on a Greek vase. Tarquinia Museum, Italy, 480 BCEح. 480 BCE
 
Scene of Zeus in the form of a bull abducting Europa from an Apulian red-figure dinos, dating c. 370 – c. 330 BCE, now held in the Eskenazi Museum of Art

Europa provided the substance of a brief Hellenistic epic written in the mid-2nd century BCE by Moschus, a bucolic poet and friend of the Alexandrian grammarian Aristarchus of Samothrace, born at Syracuse.[note 9]

In Metamorphoses Book II, the poet Ovid wrote the following depiction of Jupiter's seduction:

And gradually she lost her fear, and he
Offered his breast for her virgin caresses,
His horns for her to wind with chains of flowers
Until the princess dared to mount his back
Her pet bull's back, unwitting whom she rode.
Then—slowly, slowly down the broad, dry beach—
First in the shallow waves the great god set
His spurious hooves, then sauntered further out
'til in the open sea he bore his prize
Fear filled her heart as, gazing back, she saw
The fast receding sands. Her right hand grasped
A horn, the other lent upon his back
Her fluttering tunic floated in the breeze.

His picturesque details belong to anecdote and fable: in all the depictions, whether she straddles the bull, as in archaic vase-paintings or the ruined metope fragment from Sikyon, or sits gracefully sidesaddle as in a mosaic from North Africa, there is no trace of fear. Often Europa steadies herself by touching one of the bull's horns, acquiescing.

Her tale is also mentioned in Nathaniel Hawthorne's Tanglewood Tales. Though his story titled "Dragon's teeth" is largely about Cadmus, it begins with an elaborate albeit toned down version of Europa's abduction by the beautiful bull.

The tale also features as the subject of a poem and film in the Enderby (fictional character) sequence of novels by Anthony Burgess. She is remembered in De Mulieribus Claris, a collection of biographies of historical and mythological women by the Florentine author Giovanni Boccaccio, composed in 1361 – 62. It is notable as the first collection devoted exclusively to biographies of women in Western literature.[27]

معرض لوحات

السمِيّْ

 
Europa and the bull, depicted as the continent's personification in Nova et accurata totius Europæ descriptio by Fredericus de Wit (1700)

القارة

للمزيد من المعلومات: الرموز الأوروپية § أوروپا

The name Europe, as a geographical term, was used by Ancient Greek geographers such as Strabo to refer to part of Thrace below the Balkan mountains.[28] Later, under the Roman Empire the name was given to a Thracian province. Thrace or Thraike in Greek mythology, was the sister of a water nymph named Europa.[29][مرجع دائرة مفرغة] Europa was also a surname given to the earth mother goddess Demeter.[30]

It is derived from the Greek word Eurōpē (Εὐρώπη) in all Romance languages, Germanic languages, Slavic languages, Baltic languages, Celtic languages, Iranian languages, Uralic languages (Hungarian Európa, Finnish Eurooppa, Estonian Euroopa).

 
Europa depicted on the 2013 Europa Series of euro banknotes

Jürgen Fischer, in Oriens-Occidens-Europa[31] summarized how the name came into use, supplanting the oriens–occidens dichotomy of the later Roman Empire, which was expressive of a divided empire, Latin in the West, Greek in the East.

In the 8th century, ecclesiastical uses of "Europa" for the imperium of Charlemagne provide the source for the modern geographical term. The first use of the term Europenses, to describe peoples of the Christian, western portion of the continent, appeared in the Hispanic Latin Chronicle of 754, sometimes attributed to an author called Isidore Pacensis[32] in reference to the Battle of Tours fought against Muslim forces.

The European Union has also used Europa as a symbol of pan-Europeanism, notably by naming its web portal after her and depicting her on the Greek €2 coin and on several gold and silver commemorative coins (e.g. the Belgian €10 European Expansion coin). Her name appeared on postage stamps celebrating the Council of Europe, which were first issued in 1956. The second series of euro banknotes is known as the Europa Series and bears her likeness in the watermark and hologram.

 
Europa, a moon of Jupiter

العنصر الكيميائي

The metal europium, a rare-earth element, was named in 1901 after the continent.[33]

قمر جوپيتر

للمزيد من المعلومات: أوروپا (قمر)

The invention of the telescope revealed that the planet Jupiter, clearly visible to the naked eye and known to humanity since prehistoric times, has an attendant family of moons. These were named for male and female lovers of the god and other mythological persons associated with him. The smallest of Jupiter's Galilean moons was named after Europa.

ملاحظات

  1. ^ Martin Litchfield West states that "phonologically, the match between Europa's name and any form of the Semitic word is very poor". M. L. West (1997). The east face of Helicon: west Asiatic elements in Greek poetry and myth. Oxford: Clarendon Press. p. 451. ISBN 0-19-815221-3..
  2. ^ Kerenyi points out that these names are attributes of the moon, as is Europa's broad countenance.
  3. ^ أ ب Though Europa was unnamed in this text, she must be the daughter of Phoenix who coupled with Zeus.
  4. ^ Even though Phineus was called the son of Agenor according to Apollodorus, his mother may be different because only three sons (Cadmus, Phoenix and Cilix) were born to Agenor and Telephassa.
  5. ^ Unnamed but pertains to Minos who was king of Crete
  6. ^ According to the scholium on Iliad XII.292, noted in Karl Kerenyi (1996) Dionysus: Archetypal Image of Indestructible Life p. 105. ISBN 0691029156. Pausanias rendered the name Asterion (2.31.1); in Bibliotheke (3.1.4) it is Asterion.
  7. ^ Herodotus, Histories I.1; the act is made out to be a revenge for the previous "kidnapping" of Io.
  8. ^ No public statue of Europa is mentioned by Pausanias or any other Classical writer, but a headless statuette, closely draped in a cloak over a peplos, of the type called "Amelung's Goddess", but inscribed "Europa", at the Metropolitan Museum of Art, seems to be a Roman copy of a lost Greek original, of 460 BCح. 460 BC; an uninscribed statuette of the same type, from Hama, Syria, is in the Damascus Museum, and a full-size copy has been found in Baiae: Martin Robertson (1957). "Europa". Journal of the Warburg and Courtauld Institutes. JSTOR. 20 (1/2): 1. doi:10.2307/750147. JSTOR i230424. S2CID 244492052.; I. E. S. Edwards, ed. The Cambridge Ancient History, plates to vols. V and VI 1970:illus. fig. 24.
  9. ^ The poem was published with voluminous notes and critical apparatus: Winfried Bühler, Die Europa des Moschos (Wiesbaden: Steiner) 1960.

المراجع

  1. ^ Kerenyi, Karl (1951). The Gods of the Greeks. Thames and Hudson. p. 108.
  2. ^ Pierre Vidal-Naquet, Le monde d'Homère, Perrin 2000:19; M.I. Finley, The World of Odysseus, (1954) 1978:16 gives "the years between 750 and 700 BC, or a bit later".
  3. ^ أ ب ت Hesiodic papyrus fragments 19 and 19A Archived 2021-12-22 at the Wayback Machine of the Catalogue of Women, dating from the third century AD.
  4. ^ Walter Burkert, Greek Religion (1985) I.3.2, note 20, referring to Schefold, plate 11B. References in myth and art have been assembled by W. Bühler, Europa: eine Sammlung der Zeugnisse des Mythos in der antiken Litteratur und Kunst (1967).
  5. ^ εὐρύς Archived 2021-12-22 at the Wayback Machine, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
  6. ^ ὤψ Archived 2021-12-22 at the Wayback Machine, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
  7. ^ M. L. West (2007). Indo-European poetry and myth. Oxford: Oxford University Press. pp. 178–179. ISBN 978-0-19-928075-9.. Compare also glaukōpis (γλαυκῶπις 'grey-eyed') Athena or boōpis (βοὠπις 'ox-eyed') Hera).
  8. ^ Τελφοῦσ᾽, ἐνθάδε δὴ φρονέω περικαλλέα νηὸν / ἀνθρώπων τεῦξαι χρηστήριον, οἵτε μοι αἰεὶ ἐνθάδ᾽ ἀγινήσουσι τεληέσσας ἑκατόμβας, / ἠμὲν ὅσοι Πελοπόννησον πίειραν ἔχουσιν / ἠδ᾽ ὅσοι Εὐρώπην τε καὶ ἀμφιρύτας κατὰ νήσους "Telphusa, here I am minded to make a glorious temple, an oracle for men, and hither they will always bring perfect hecatombs, both those who live in rich Peloponnesus and those of Europe and all the wave-washed isles, coming to seek oracles." (verses 247–251, trans. Hugh G. Evelyn-White).
  9. ^ Histories 4.38. C.f. James Rennell, The geographical system of Herodotus examined and explained, Volume 1, Rivington 1830, p. 244
  10. ^ M.A. Barry (1999) "L’Europe et son mythe : à la poursuite du couchant". Revue des deux Mondes. p. 110. ISBN 978-2-7103-0937-6
  11. ^ Klein, Etymological Dictionary of the English Language (Barking: Elsevier) vol. I A-K, 1966; Klein's etymology of Europa is singled out among his "optimistic" conclusions in G. W. S. Friedrichsen (1967). "REVIEWS". The Review of English Studies. Oxford University Press (OUP). XVIII (71): 295–297. doi:10.1093/res/xviii.71.295. JSTOR i222266.
  12. ^   "Europa". New International Encyclopedia. 1905. 
  13. ^ أ ب ت "Europa (mythology)". Encarta. Microsoft Corporation. 2008.
  14. ^ Moschus, Europa (on-line text at Theoi Project Archived 2021-05-03 at the Wayback Machine).
  15. ^ Homer, Iliad, Book 14, line 321. Archived from the original on 2022-01-04. Retrieved 2022-01-04.
  16. ^ Scholia on Homer, Iliad B, 494, p. 80, 43 ed. Bekk. as cited in Hellanicus' Boeotica
  17. ^ Pseudo-Apollonius, Bibliotheke 3.1.1.
  18. ^ Pausanias, Graeciae Descriptio 3.13.5
  19. ^ Pierre Grimal; Stephen Kershaw (1991). The Penguin dictionary of classical mythology ([Abridged ed.] ed.). London, England: Penguin Books. ISBN 0140512357. OCLC 25246340.
  20. ^ M. L. West (23 October 1997). The East Face of Helicon: West Asiatic Elements in Greek Poetry and Myth. Oxford University Press. pp. 452–. ISBN 978-0-19-159104-4. Archived from the original on 22 December 2021. Retrieved 17 March 2022.
  21. ^ أ ب "The myth of Europa". Greeka.
  22. ^ Bibliotheke 3.1.1.
  23. ^ "The Designer: And if Europe was Sidonian?". Lorientjour.com. Archived from the original on 2013-05-25. Retrieved 2012-11-28.
  24. ^ Pausanias, Guide to Greece 9.39.2–5.
  25. ^ This article incorporates text by LS from the public domain Dictionary of Greek and Roman Biography and Mythology by William Smith (1867), vol. 2. Via archive.org.
  26. ^ A Dictionary of Greek and Roman Antiquities (1890), Ellotia
  27. ^ Giovanni Boccaccio (2003). Famous Women. I Tatti Renaissance Library. Vol. 1. Translated by Virginia Brown. Cambridge, MA: Harvard University Press. p. xi. ISBN 0-674-01130-9.
  28. ^ Strabo, Geography 8.1.1 Archived 2008-10-08 at the Wayback Machine.
  29. ^ "Thrace (Mythology)".
  30. ^ Pausanias, 9.39.4
  31. ^ Jürgen Fischer, Oriens–Occidens–Europa (Wiesbaden: Steiner) 1957.
  32. ^ David Levering Lewis, God's Crucible: Islam and the Making of Europe, 570 to 1215, New York: W. W. Norton, 2008.
  33. ^ "Periodic Table: Europium". Royal Society of Chemistry. Archived from the original on 2012-01-24. Retrieved 2021-11-05.

للاستزادة

المصادر الرئيسية

Metamorphoses, ii.833-iii.2, vi.103–107

المصادر الثانوية

  • Pseudo-Apollodorus, Bibliotheke, III, i, 1–2
  • Apollodorus, The Library of Greek Mythology (Oxford World's Classics), translated by Robin Hard, Oxford University Press, 1999. ISBN 0-19-283924-1
  • Graves, Robert, (1955) 1960. The Greek Myths
  • D'Europe à l'Europe, I. Le mythe d'Europe dans l'art et la culture de l'antiquité au XVIIIe s. (colloque de Paris, ENS – Ulm, 24–26.04.1997), éd. R. Poignault et O. Wattel — de Croizant, coll. Caesarodunum, n° XXXI bis, 1998.
  • D'Europe à l'Europe, II. Mythe et identité du XIXe s. à nos jours (colloque de Caen, 30.09–02.10.1999), éd. R. Poignault, F. Lecocq et O. Wattel – de Croizant, coll. Caesarodunum, n° XXXIII bis, 2000.
  • D’Europe à l’Europe, III. La dimension politique et religieuse du mythe d’Europe de l‘Antiquité à nos jours (colloque de Paris, ENS-Ulm, 29–30.11.2001), éd. O. Wattel — De Croizant, coll. Caesarodunum, n° hors-série, 2002.
  • D’Europe à l’Europe, IV. Entre Orient et Occident, du mythe à la géopolitique (colloque de Paris, ENS-Ulm, 18–20.05.2006), dir. O. Wattel — de Croizant & G. de Montifroy, Editions de l’Age d’Homme, Lausanne – Paris, 2007.
  • D’Europe à l’Europe, V. État des connaissances (colloque de Bruxelles, 21–22.10.2010), dir. O. Wattel – de Croizant & A. Roba, Bruxelles, éd. Métamorphoses d’Europe asbl, 2011.

وصلات خارجية

 
معرفة المصادر بها نص من the 1911 Encyclopædia Britannica مقالة Europa.
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