لوبي إسرائيل في الولايات المتحدة

لوبي إسرائيل Israel lobby (يسمى أحياناً اللوبي الصهيوني Zionist lobby)، هو تحالف متنوع يضم الأفراد و/أو الجماعات الساعية للتأثير على السياسة الخارجية للولايات المتحدة دعماً لإسرائيل أو لسياسة الحكومة الإسرائيلية. يتألف اللوبي من أفراد وجماعات علمانية، مسيحية وأمريكية-يهودية. من أكبر جماعات اللوبي الموالية لإسرائيل المسيحيون المتحدون من أجل إسرائيل؛ لجنة الشؤون العامة الأمريكية الإسرائيلية وهي منظمة رائدة داخل اللوبي، تتحدث نيابة عن تحالف الجماعات اليهودية الأمريكية.


التاريخ

الصهيوني المسيحي وليام يوجين بلاكستون.
جورج بوش (باحث توراتي) وrestorationist مسيحي.

A Christian belief in the return of the Jews to the Holy Land has roots in the United States, which pre-date both the establishment of the Zionist movement and the establishment of Israel. Lobbying by these groups, to influence the U.S. government in ways similar to Zionist ideology, dates back to at least the 19th century.

In 1844 George Bush, a Christian Zionist and Professor of Hebrew at New York University who was related to the Bush political family, published a book entitled The Valley of Vision; or, The Dry Bones of Israel Revived.[1] In it he denounced "the thralldom and oppression which has so long ground them (the Jews) to the dust," and called for "elevating" the Jews "to a rank of honorable repute among the nations of the earth" by restoring the Jews to the land of Israel where the bulk would be converted to Christianity.[2] This, according to Bush, would benefit not only the Jews, but all of mankind, forming a "link of communication" between humanity and God. "It will blaze in notoriety ...". "It will flash a splendid demonstration upon all kindreds and tongues of the truth."[3] The book sold about a million copies in the antebellum period.[4] The Blackstone Memorial of 1891 was also a significant Christian Restorationist petition effort, led by William Eugene Blackstone, to persuade Benjamin Harrison, then the president of the United States, to pressure the Ottoman Sultan for the delivery of Palestine to the Jews.[5][6]

20th century

Beginning in 1914, the involvement of Louis Brandeis and his brand of American Zionism made Jewish Zionism a force on the American scene for the first time; under his leadership it had increased ten-fold to about 200,000.[7] As chair of the American Provisional Executive Committee for General Zionist Affairs, Brandeis raised millions of dollars to relieve Jewish suffering in war-torn Europe, and from that time "became the financial center for the world Zionist movement."[8]

The British Balfour Declaration additionally advanced the Zionist movement and gave it official legitimacy. The U.S. Congress passed the first joint resolution stating its support for a homeland in Palestine for the Jewish people on September 21, 1922.[9] The same day, the Mandate of Palestine was approved by the Council of the League of Nations.

Zionist lobbying in the United States aided the creation of the State of Israel in 1947–48. The preparation of and voting for the United Nations Partition Plan for Palestine which preceded the Israeli Declaration of Independence, was met with an outpouring of Jewish American support and advocacy in Washington, D.C.[10] U.S. President Harry S. Truman later noted, "The facts were that not only were there pressure movements around the United Nations unlike anything that had been seen there before, but that the White House, too, was subjected to a constant barrage. I do not think I ever had as much pressure and propaganda aimed at the White House as I had in this instance. The persistence of a few of the extreme Zionist leaders—actuated by political motives and engaging in political threats—disturbed and annoyed me."[11]

In the 1950s, the American Zionist Committee for Public Affairs was created by Isaiah L. Kenen. During the presidency of Dwight D. Eisenhower, Israel's concerns were not at the forefront. Other problems in the Middle East and the Soviet Union were paramount, and Israel's American supporters were not as active as they had been. AZCPA formed a pro-Israel lobbying committee to counter rumors that the Eisenhower administration was going to investigate the American Zionist Council.[12] AZCPA's executive committee decided to change their name from American Zionist Committee for Public Affairs to American Israel Public Affairs Committee.[13]

The relationship between Israel and the U.S. government began with strong popular support for Israel and governmental reservations about the wisdom of creating a Jewish state; formal inter-government relations remained chilly until 1967.[14]

Prior to 1967, the federal government of the United States provided some aid but was generally neutral towards Israel.[15] However, in each year between 1976 and 2004, Israel received the most direct foreign assistance from the U.S. of any nation, approximately 0.1% of the $3 trillion U.S. annual budget.[16]

القرن 21

التنظيم

جون هاگي، مؤسس ورئيس المسيحيون المتحدون من أجل إسرائيل، على المنصة أثناء المؤتمر الوطني للمجموعة، 2007.

يتألف اللوبي الموالي لإسرائيل من مكونات رسمية وغير رسمية.

اللوبي غير الرسمي

Support for Israel is strong among American Christians of many denominations.[17] Informal Christian support for Israel includes a broad range varieties support for Israel ranging from the programming and news coverage on the Christian Broadcasting Network and the Christian Television Network to the more informal support of the annual Day of Prayer for the Peace of Jerusalem.[18]

Informal lobbying also includes the activities of Jewish groups. Some scholars view Jewish lobbying on behalf of Israel as one of many examples of a US ethnic group lobbying on behalf of an ethnic homeland,[19] which has met with a degree of success largely because Israel is strongly supported by a far larger and more influential Christian movement that shares its goals.[20] In a 2006 article in the London Review of Books, Professors John Mearsheimer and Stephen Walt wrote:

In its basic operations, the Israel Lobby is no different from the farm lobby, steel or textile workers' unions, or other ethnic lobbies. There is nothing improper about American Jews and their Christian allies attempting to sway US policy: the Lobby's activities are not a conspiracy of the sort depicted in tracts like the Protocols of the Elders of Zion. For the most part, the individuals and groups that comprise it are only doing what other special interest groups do, but doing it very much better. By contrast, pro-Arab interest groups, in so far as they exist at all, are weak, which makes the Israel Lobby's task even easier.[21]

The author Mitchell Bard defines the Jewish "informal lobby" as the indirect means through which "Jewish voting behavior and American public opinion" influence "U.S. Middle East policy".[22] Bard described the motivation underlying the informal lobby as follows:

American Jews recognize the importance of support for Israel because of the dire consequences that could follow from the alternative. Despite the fact that Israel is often referred to now as the fourth most powerful country in the world, the perceived threat to Israel is not military defeat, it is annihilation. At the same time, American Jews are frightened of what might happen in the United States if they do not have political power.[22]

اللوبي الرسمي

شعار جى ستريت.


وسائل التأثير

كما هو الحال مع جميع مجموعات المصالح، فالمهم هو ما يطالبون به ومتى يفعلون ذلك.[25]

ستفن والت


سلطة التصويت

تبرعات الحملات الانتخابية

تعليم السياسيين

معاهد الأبحاث السياسية

الإعلام والخطاب العام

الحرم الجامعي

ممثولون موالون لإسرائيل في جامعة بريگهام ينگ في لقاء مع الحاكم گراي ر. هربرت.


التنسيق مع المسئولين الإسرائيليين

التنسيق مع اللوبي اليوناني

الرد على الهجمات الواقعة على إسرائيل واليهود

جدل

انتقاد المصطلح

درجة التأثير

مقارنة بجماعات ضغط أخرى

المصالح الإسرائيلية والأمريكية

التغطية الإعلامية للوبي

انظر أيضاً

المصادر

  1. ^ Medved, Michael. "What the Evangelicals Give the Jews." Commentary. May 2012. October 2, 2012.
  2. ^ Valley of vision: or, The dry bones of Israel revived : an attempted proof, from Ezekiel, chap. xxxvii, 1-14, of the restoration and conversion of the Jews, George Bush, 1844 "When the Most High accordingly declares that he will bring the house of Israel into their own land, it does not follow that this will be effected by any miraculous interposition which will be recognized as such. ... The great work of Christians, in the mean time, is to labor for their conversion. In this they are undoubtedly authorized to look for a considerable measure of success, though it may be admitted that the bulk of the nation is not to be converted till after their restoration; for it is only upon the coming together of bone to his bone that the Spirit of life comes into them, and they stand up an exceeding great army."
  3. ^ Power, Faith, and Fantasy by Michael B. Oren REVIEWED BY HILLEL HALKIN, Commentary, Januare 2007 "Power, Faith, and Fantasy by Michael B. Oren". Archived from the original on February 22, 2009. Retrieved May 12, 2009.
  4. ^ Dr. Michael Oren, address before the American Israel Public Affairs Committee Policy Conference 2007, delivered March 11, 2007; quoted in Foxman, The Deadliest Lies, pp. 17-18.
  5. ^ Blackstone Memorial
  6. ^ Paul Charles Merkley, The Politics of Christian Zionism, 1891–1948, 1998, p. 68 ff.
  7. ^ Donald Neff, Fallen Pillars U.S. Policy towards Palestine and Israel since 1945 Chapter One: Zionism: Jewish Americans and the State Department, 1897-1945
  8. ^ "Academic Awards". American Jewish Historical Society. Archived from the original on February 26, 2011. Retrieved May 10, 2010.
  9. ^ Rubenberg, Cheryl (1986). Israel and the American National Interest: A Critical Examination. University of Illinois Press. p. 27. ISBN 978-0-252-06074-8.
  10. ^ Collins, Larry and Dominique Lapierre. O Jerusalem! New York: Simon and Schuster, 1988. p. 27.
  11. ^ George Lenczowski, American Presidents and the Middle East, (1990) p. 28, cite, Harry S. Truman, Memoirs 2, p. 158.
  12. ^ Spiegel, Steven (October 15, 1986). The Other Arab-Israeli Conflict: Making America's Middle East Policy, from Truman to Reagan. University Of Chicago Press. p. 52. ISBN 978-0-226-76962-2.
  13. ^ Kenen, Isaiah (1981). Israel's Defense Line: Her Friends and Foes in Washington. Prometheus Books. p. 110. ISBN 978-0-87975-159-3.
  14. ^ Abraham Ben-Zvi, Decade of Transition: Eisenhower, Kennedy, and the Origins of the American-Israel Alliance, Columbia University Press, 1998.
  15. ^ George Friedman, The Israel Lobby in U.S. Strategy, September 4, 2007 The Israel Lobby in U.S. Strategy | STRATFOR.
  16. ^ Benhorin, Yitzhak. "Israel still top recipient of US foreign aid." Ynetnews. August 2, 2007. December 13, 2012.
  17. ^ Guth, James L.; Green, John Clifford; Kellstedt, Lyman A.; Smidt, Corwin E. (2005). "Faith and Foreign Policy: A View from the Pews". The Review of Faith & International Affairs (in الإنجليزية). 3 (2): 3–10. doi:10.1080/15435725.2005.9523209. ISSN 1557-0274.
  18. ^ The Restoration of Israel: Christian Zionism in Religion, Literature, and Politics, Gerhard Falk, 2006.
  19. ^ Ambrosio, Thomas, Ethnic identity groups and U.S. foreign policy, Praeger Publishers, 2002.
  20. ^ Gertrude Himmelfarb, American Jewry, Pre=- and Post-9/11, p. 118, in Religion as a public good: Jews and other Americans on religion in the public square, ed. Alan Mittleman, Rowman & Littlefield, 2003
  21. ^ The Israel Lobby By John Mearsheimer and Stephen Walt
  22. ^ أ ب ت Bard, Mitchell. "The Pro-Israel & Pro-Arab Lobbies". Jewish Virtual Library. Retrieved 2025-08-10.
  23. ^ "Onward, Christian Zionists", by Jennifer Rubin, August 2, 2010, Vol. 15, No. 43, Weekly Standard.
  24. ^ Evangelicals and Israel: the story of American Christian Zionism, Stephen Spector, Oxford University Press US, 2008, p. 168
  25. ^ Walt, Stephen (1 November 2013). "How Not to Think About the Israel Lobby". walt.foreignpolicy.com. Retrieved 28 November 2013.

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